Matthew Chapter 26 verse 25 Holy Bible

ASV Matthew 26:25

And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
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BBE Matthew 26:25

And Judas, who was false to him, made answer and said, Is it I, Master? He says to him, Yes.
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DARBY Matthew 26:25

And Judas, who delivered him up, answering said, Is it *I*, Rabbi? He says to him, *Thou* hast said.
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KJV Matthew 26:25

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
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WBT Matthew 26:25


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WEB Matthew 26:25

Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."
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YLT Matthew 26:25

And Judas -- he who delivered him up -- answering said, `Is it I, Rabbi?' He saith to him, `Thou hast said.'
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Pulpit Commentary

Pulpit CommentaryVerse 25. - Answered and said, Master, is it I? Μήτι ἐγώ εἰμι; It is not I, is it? as ver. 22. Judas probably had not been one of those who put this question before, and now, availing himself of his proximity to Jesus (see on ver. 23), he has the inconceivable effrontery to make this inquiry privately, as if to assure himself whether Christ was conscious of his treachery or not. It is remarked that he does not call Jesus "Lord," as the other apostles, but "Rabbi," a coldly ceremonious title (so in the garden, ver. 49) The gentle Jeans reproaches him not, but answers him in low tones unheard by the rest (John 13:28, 29). Thou hast said. A common formula, equivalent to "yes." So ver. 64.

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) Then Judas, which betrayed him . . .--The words appear to have been spoken in the spirit of reckless defiance, which St. John indicates by saying that "after the sop Satan entered into him" (John 13:27). Did his Master (he calls Him by the wonted title of honour, Rabbi) indeed know his guilt? It would appear from St. John's narrative (John 13:29) that the dread answer, "Thou hast said;" was not heard by all. All that they did hear was the command, "What thou doest, do quickly;" and some at least, probably the rest who were not in the secret of the signal, thought that that command referred to some matter connected with his customary work as the bursar of the company. He was to buy what was needed for the feast (i.e., probably, the customary solemn meal, or Chagigah, of the day that followed on the Paschal Supper), or to give alms to the poor. He, however, understood the meaning of the words, and straightway went out (John 13:27-30). It follows, from this view of the sequence of events, that though he had eaten bread with his Master, he did not partake of the bread and the cup that were to be the signs of the New Covenant. At this stage St. John inserts the words as to the new commandment, "that ye should love another," which was embodied in that act of fellowship.