Matthew Chapter 21 verse 38 Holy Bible

ASV Matthew 21:38

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
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BBE Matthew 21:38

But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.
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DARBY Matthew 21:38

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
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KJV Matthew 21:38

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
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WBT Matthew 21:38


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WEB Matthew 21:38

But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'
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YLT Matthew 21:38

and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;
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Pulpit Commentary

Pulpit CommentaryVerse 38. - When the husbandmen saw the Son. As soon as they recognized this new and important messenger. This is the great element in the guilt of his rejection. They might have had the same consciousness of Christ's Divine mission as Nicodemus (John 3:2), having possessed the same opportunities of judging. Ancient prophecy, the signs of the times, the miracles and teaching of Christ, the testimony of the Baptist, pointed to one evident conclusion; evidence had been accumulating on all sides. A latent feeling had grown up that he was the Messiah (see John 11:49-52), and it was obstinate prejudice and perversity alone that prevented his open acknowledgment. "If I had not come and spoken unto them," said Christ, "they had not had sin; but now they have no cloke for their sin" (John 15:22; comp. John 9:41). They said among themselves. They plotted his destruction (see John 11:53). We are reminded of the conspiracy against Joseph, his father's well belowed son (Genesis 37:20). Let us seize on (κατάσχωμεν, take possession of, keep as our own) his inheritance. It would have been a wild and ignorant scheme of the husbandmen to consider that by murdering the heir they could obtain and hold possession of the vineyard. Here the parable bursts from the allegorical form, and becomes history and prophecy. In fact, the possession which the rulers coveted was supremacy over the minds and consciences of men; they wished to lord it over God's heritage; to retain their rights and prerogatives in the present system. This ambition Christ's teaching and action entirely overthrew. They felt no security in their possession of authority while he was present and working in their midst. Were he removed, their position would be safe, their claims undisputed. Hence their conspiracy and its result - a result very far from what they expected. They had their own way, but their gain was ruin. Says St. Augustine, "Ut possiderent, occiderunt; et quia occiderunt, perdiderunt."

Ellicott's Commentary

Ellicott's Commentary for English Readers(38) This is the heir.--What we learn elsewhere enables us to understand the feelings with which the priests and scribes must have heard these words. Already had Caiaphas given the counsel that one man should die for the people (John 11:49), while among those who knew it, and did not protest, were many who believed on Him, and yet, through fear of the Pharisees, were not confessed disciples (John 12:42). The words of the parable showed that they stood face to face with One who knew the secrets of their hearts, and had not deceived Himself as to the issue of the conflict in which He was now engaged.