Matthew Chapter 21 verse 17 Holy Bible

ASV Matthew 21:17

And he left them, and went forth out of the city to Bethany, and lodged there.
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BBE Matthew 21:17

And he went away from them, and went out of the town to Bethany, and was there for the night.
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DARBY Matthew 21:17

And leaving them he went forth out of the city to Bethany, and there he passed the night.
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KJV Matthew 21:17

And he left them, and went out of the city into Bethany; and he lodged there.
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WBT Matthew 21:17


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WEB Matthew 21:17

He left them, and went out of the city to Bethany, and lodged there.
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YLT Matthew 21:17

And having left them, he went forth out of the city to Bethany, and did lodge there,
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Pulpit Commentary

Pulpit CommentaryVerse 17. - He left them. The chief priests had nothing to say in reply to this testimony of Scripture. They feared to arrest him in the face of the enthusiastic multitude; they bided their time, for the present apparently silenced. Jesus, wasting no further argument on these wilfully unbelieving people, turned and left them. The King had no home in his royal city; he sought one in lowly Bethany, where he was always sure of a welcome in the house of Martha and Mary. It is somewhat doubtful whether he availed himself of his friends' hospitality at this time. The term "Bethany" would include the district so called in the vicinity of the town, as in the description of the scene of the Ascension (Luke 24:50). Lodged (ηὐλίσθη). This word, if its strict classical use is pressed, would imply that Jesus passed the night in the open air; but it may mean merely "lodge," or "pass the night," without any further connotation; so no certain inference can be drawn from its employment in this passage. This withdrawal of Jesus obviated all danger of a rising in his favour, which, supported by the vast resources of the temple, might have had momentous consequences at this time of popular concourse and excitement.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) And went out of the city into Bethany.--St. Mark, as already noticed, places the incident that follows on the morning that followed the triumphal entry, and before the cleansing. We have to choose, there being an obvious error of arrangement in one or other of the narratives, between the two, and the probability seems on the whole in favour of the more precise and more vivid record of St. Mark. The lodging at Bethany is explained partly by what we read in Matthew 26:6-13, yet more by John 11:1-2; John 12:1. There He found in the house of the friends who were dear to Him the rest and peace which He could not find in the crowded city. The suppression of the name of those friends in the first three Gospels is every way significant, as suggesting that there were reasons which for a time (probably till the death of Lazarus) led all writers of the records which served as the basis of the Gospel history to abstain from the mention of any facts that might attract attention to them.