Matthew Chapter 19 verse 17 Holy Bible

ASV Matthew 19:17

And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.
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BBE Matthew 19:17

And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.
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DARBY Matthew 19:17

And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
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KJV Matthew 19:17

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
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WBT Matthew 19:17


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WEB Matthew 19:17

He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."
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YLT Matthew 19:17

And he said to him, `Why me dost thou call good? no one `is' good except One -- God; but if thou dost will to enter into the life, keep the commands.'
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Pulpit Commentary

Pulpit CommentaryVerse 17. - Why callest thou me good? Such is the reading of the received text here, and without any variation in the parallel passages of Mark and Luke. Our Lord takes the ruler to task for applying this epithet to him. unless the youth believed in his Divinity. You think of me only as a learned Teacher: how, then, can you speak of me in a term which can really be predicated of no child of man? Christ answers the ruler's address before he touches the subject of his interrogation, reproving him for using a form of words without realizing its full import. This is all plain enough; but many good manuscripts, including א B, D, etc., Vulgate, and other versions, read, Why askest thou me concerning the good? Most modern editors and the Revised Version have adopted this reading, which they hold to be genuine, and to have been altered subsequently in order to conform it to the other synoptists. If this is so, it is difficult to see whence Mark and Luke obtained their wording, unless - which is improbable - our Lord used both interrogations on the same occasion. The revised reading expresses Christ's astonishment at having this question asked; and it may be taken, as Bengel suggests, "He who is good ought to be interrogated about the good;" or, "What is right to do, you ought to know; it can only be obedience to the Author of all goodness." There is none good but one, that is, God. Here again the reading varies. The other synoptists agree with the received text of Matthew, except that Luke has εῖς Θεὸς instead of εῖς Θεός. Late editors, following א, B, D, etc., have printed, εῖς ἐστὶν ὁ ἀγαθός: one there is who is good, or one is the good. God alone is the absolutely good; he alone can instruct you and put you certainly in the right way. Persons have been found to argue from this sentence that Christ renounces all claim to be God Almighty. But it is not so. He replies to what was in the young man's mind. The ruler regarded Jesus as man only; Jesus intimates that, in comparison with God, no man is good. He does not deny the applicability of the epithet to himself, but turns the questioner's thoughts to the Source of all good. He will not have himself regarded simply as a pre-eminently good man, but as Son of God, one with the Father. If thou wilt (θέλεις, willest to) enter into life; i.e. enjoy eternal life. Christ uses a term equivalent to that of the ruler in ver. 16. So Christ said on another occasion to a lawyer who tempted him. "This do, and thou shalt live" (Luke 10:28). There is no real life without obedience. Keep the commandments of him who is good. The Law was given to prepare men to receive Christianity, and in proportion as they carefully observed it, so were they made ready to inherit the life which Christ gives. No mere external compliance without faith is here approved, but it is laid down that, in order to win eternal life, there must be strict observance of God's laws - not some one extraordinary performance, but constant attention to known duties from the highest motive. Faith, indeed, is belief in action, and is dead and profitless if inoperative; so that true obedience is the outcome of true faith.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Why callest thou me good?--Here again the older MSS. give a different form to our Lord's answer: "Why askest thou Me concerning that which is good? There is One that is the Good." The alteration was probably made, as before, for the sake of agreement with the other Gospels. In either case the answer has the same force. The questioner had lightly applied the word "good" to One whom he as yet regarded only as a human teacher, to an act which, it seemed to him, was in his own power to perform. What he needed, therefore, was to be taught to deepen and widen his thoughts of goodness until they rose to Him in whom alone it was absolute and infinite, through fellowship with whom only could any teacher rightly be called good, and from whom alone could come the power to do any good thing. The method by which our Lord leads him to that conclusion may, without irreverence, be permitted to call up the thought of the method in which Socrates is related to have dealt with like questioners, both in the grave, sad irony of the process, and in the self-knowledge in which it was designed to issue.Keep the commandments.--The questioner is answered as from his own point of view. If eternal life was to be won by doing, there was no need to come to a new Teacher for a new precept. It was enough to keep the commandments, the great moral laws of God, as distinct from ordinances and traditions (Matthew 15:3), with which every Israelite was familiar.