Matthew Chapter 15 verse 31 Holy Bible

ASV Matthew 15:31

insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and lame walking, and the blind seeing: and they glorified the God of Israel.
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BBE Matthew 15:31

So that the people were full of wonder when they saw that those who had no voice were talking, the feeble were made strong, those whose bodies were broken had the power of walking, and the blind were able to see: and they gave glory to the God of Israel.
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DARBY Matthew 15:31

so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.
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KJV Matthew 15:31

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
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WBT Matthew 15:31


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WEB Matthew 15:31

so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing--and they glorified the God of Israel.
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YLT Matthew 15:31

so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
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Pulpit Commentary

Pulpit CommentaryVerse 31. - The maimed to be whole. This clause is omitted by א and some other manuscripts, the Vulgate and other versions, and some modern editors. Probably the difficulty mentioned above led to its being first obelized and then rejected. The God of Israel. Jehovah, whose covenanted mercies they were enjoying. St. Matthew is careful on all occasions to exhibit Jesus as the Messenger and Representative of the God of the Old Testament. The apostles, as Alford suggests, might joyfully contrast this abundance of acts of mercy with the great difficulty with which a Gentile's faith had lately obtained help. "Seest thou," says St. Chrysostom, "how the woman indeed he healed with so much delay, but these immediately? not because these are better than she is, but because she is more faithful than they. Therefore, while in her case he defers and delays, to manifest her constancy, on these he bestows the gift immediately, stopping the mouths of the unbelieving Jews, and cutting away from them every plea. For the greater favour one hath received, so much more is he liable to punishment, if he be insensible, and the very honour makes him no better."

Ellicott's Commentary