Matthew Chapter 13 verse 47 Holy Bible
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
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Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish:
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Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,
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Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
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"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
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`Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
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Matthew 13 : 47 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerses 47-50. - The parable of the dragnet. This parable at once recalls that of the tares, but it will be noticed that there our Lord's aim is to inculcate patience and hopefulness on the part of his servants when they realize the close proximity of the ungodly even in districts won over to the faith, while here his aim is rather to warn. To be in the kingdom is not enough; some of those now within it may nevertheless be cast out. It thus greatly resembles the parable of the ten virgins; save that in that parable greater stress is laid on personal preparation and continued watchfulness; in this, on personal worth. Verse 47. - Again, the kingdom of heaven is like unto a net (σαγήνῃ: Matthew 4:18, note), that was cast into the sea, and gathered of every kind. (For the thought, cf. Matthew 22:10; and for the word, συνάγειν, ver. 30, note.)
Ellicott's Commentary
Ellicott's Commentary for English Readers(47) The kingdom of heaven is like unto a net.--The net in this case is not the hand-net of Matthew 4:18, but the sagene, or great drag-net, which drew in a larger haul of fishes. The day's teaching in the method of parables ends, as it were, in an easy lesson, which the former experience of the disciples would enable them to understand. Still, as in the parable of the Tares, the main thoughts are, (1) the mingling of the evil with the good in the visible kingdom of Christ on earth, and (2) the ultimate separation of the two, that each may receive according to the divine law of retribution. Here, as there, the parable perforce passes over the fact that in the actual work of the kingdom the very casting of the net may change, and is meant to change, the nature of the fish that are taken in its meshes, and, therefore, that those that remain "bad" are so in the end by the result of their own will.