Matthew Chapter 12 verse 30 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 30. - Parallel passage: Luke 11:23, omitted in Mark. The aim of this verse is doubtful. (1) It may be addressed to the Pharisees, with the object of showing them what their words really implied. They were not due, as some might think, to mere indifferentism or to a judicial neutrality; such a relation to him was impossible. They were due to opposition of inner life and of outward energy. Thus their words denoted complete separation from him. This he brings out more clearly in the two following verses. (2) This interpretation, however, would attribute to the Pharisees too great an ignorance of their own feelings of opposition to Christ, and it is therefore best to understand the verse as addressed to the many bystanders. Christ has do-fended himself from the accusation brought against him, and now urges these waverers not to be content with only not opposing him, but to take sides - for, in fact, they cannot help doing so. Indifference in this case is only another name for opposition; not actively to help is really to hinder. Thus understood, the lesson of this verse finds its parallel in vers. 43-45, by which, indeed, it is immediately followed in Luke. He that is not with me is against me; and he that gathereth not with me scattereth abroad. The first clause speaks of the inner disposition, that which forms the real being of the man; the second, of his energy. Observe that the figure of the second clause appears to be connected with that of ver. 29. If Christ's property is not collected, it is driven further from him. Christ and Christians must gather (John 11:52; cf. Bengel). For gathereth (συνάγων), cf. also Matthew 3:12; Matthew 13:30. In scattereth abroad (σκορπίζει) the thought almost leaves the simile of the σκεύη, and regards the persons signified. Notice that in John 11:52, referred to above, the two verbs συνάγειν and (δια) σκορπίζειν, also occur; the figure there, however, appears to be taken from sheep (cf. John 10:12). Further, Mark 9:40 and Luke 9:50 record the saying, "He that is not against us is for us," which was addressed to our Lord's disciples. Both sayings are necessary; earnest Christians need to remember that when outsiders do anything in Christ's name, it must, on the whole, forward his cause (Philippians 1:18); the undecided must face the fact that neutrality is impossible.

Ellicott's Commentary

Ellicott's Commentary for English Readers(30) He that is not with me is against me.--The words seem at first at variance with the answer to the sons of Zebedee, when they reported that they had seen one casting out devils in the name of Christ, and had forbidden him "because he followed not" with them. Then they heard," Forbid him not: for he that is not against us is for us" (Luke 9:50); and those words have naturally been the watchword of those who rejoice when Christ is preached every way, and by whatever organisation. In reality, however, the two formulae do but present the opposite poles of the same truth. In the great struggle between light and darkness, good and evil, God and the enemy of God, there is no neutrality. The man of whom the two disciples complained was fighting against the devil in the name of Christ, and was therefore with Him. The Pharisees were hindering and slandering that work, and therefore were on the side of Satan. They were not gathering in God's harvest of souls, and therefore they were scattering and wasting.