Mark Chapter 8 verse 38 Holy Bible
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
read chapter 8 in ASV
Whoever has a feeling of shame because of me and my words in this false and evil generation, the Son of man will have a feeling of shame because of him, when he comes in the glory of his Father with the holy angels.
read chapter 8 in BBE
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.
read chapter 8 in DARBY
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
read chapter 8 in KJV
read chapter 8 in WBT
For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
read chapter 8 in WEB
for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'
read chapter 8 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 38. - Our Lord here looks onward to the day of judgment. Whosoever shall be ashamed of me. "Whosoever:" the word includes all, whatever their position or circumstances may be. "Shall be ashamed of me;" that is, shall deny my faith, or blush to confess me here. Of him shall the Son of man be ashamed; that is, Christ will despise him, when he shall appear with power and great glory, in that sublime majesty which he gained by his death upon the cross. In this adulterous and sinful generation. It adds to the disgrace of being ashamed of Christ that the shame is manifested in the presence of the base and the worthless; and therefore our Lord exhibits the contrast between the mean and contemptible people in the presence of whom men are ashamed of him here, and the magnificent assemblage in whose presence he will be ashamed of them hereafter. The cross of Christ appeared to the great body of mankind to be shameful and contemptible. To the Jews it was a stumbling-block, and to the Greek's foolishness. Hence vast numbers, whether through shame or fear, did not dare to confess it, and still less to preach it. And therefore it is that St. Paul says (Romans 1:l6), "I am not ashamed of the gospel of Christ."
Ellicott's Commentary
Ellicott's Commentary for English Readers(38) Whosoever therefore.--Here St. Mark differs from St. Matthew, who omits these words, and agrees, though not quite verbally, with St. Luke. It is obvious that general as the words are, they had a special bearing on those who, like Peter, and probably the other disciples, had shown that they were "ashamed" of the words which had just been spoken.This adulterous and sinful generation.--The words are not found in St. Luke's report, but they agree with language which our Lord had used before (Matthew 12:39; Matthew 16:4). Their force here lies in the contrast drawn between those from whose frown or scorn the disciples were now shrinking, and the bright hosts in whose presence the faithless should be put to shame when the Son of Man should come in His glory. They were to look on this picture and on that, and ask themselves which ordeal was the most terrible.
