Malachi Chapter 1 verse 14 Holy Bible
But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.
read chapter 1 in ASV
A curse on the false man who has a male in his flock, and takes his oath, and gives to the Lord a damaged thing: for I am a great King, says the Lord of armies, and my name is to be feared among the Gentiles.
read chapter 1 in BBE
Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations.
read chapter 1 in DARBY
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
read chapter 1 in KJV
read chapter 1 in WBT
"But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King," says Yahweh of hosts, "and my name is awesome among the nations."
read chapter 1 in WEB
And cursed `is' a deceiver, who hath in his drove a male, And is vowing, and is sacrificing a marred thing to the Lord, For a great king `am' I, said Jehovah of Hosts, And My name `is' revered among nations!
read chapter 1 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 14. - But (and) cursed be the deceiver. The curse is fulminated against all who are guilty of these violations of the Law. The prophet mentions two instances out of many. The first is of one who offers a female victim, on pretence that he has no male in his flock. This will be clearer if we translate, with Keil, "And cursed is he who deceives, whereas there is in his flock a male animal." Septuagint, "Cursed is he who was able and bad in his flock a male." And voweth...a corrupt (blemished) thing. The second case is of one who in some emergency vows an offering, and then pays it by presenting a blemished animal (Leviticus 3:1, 6). With a slightly altered punctuation, some editors give, "a faulty female." For I am a great King. This is the reason that they are cursed who dishonour him. Dreadful. Held in awe and reverence. Septuagint, ἐπιφανές, notable." He whom the Gentiles honour will not permit his own people to profane his Name.
Ellicott's Commentary
Ellicott's Commentary for English Readers(14) Some consider that two cases are mentioned in this verse. (1) One who acts deceitfully (by offering a female as a burnt offering, which is contrary to the Law, while there is in his flock a male); (2) and one who makes a vow (to offer a sacrifice of peace offerings, for which either a male or a female was allowable, provided it were without a blemish: Leviticus 22:23), and then offers an animal that has a blemish. But it is better to understand but one case to be mentioned--viz., that of a man who vows, and while he has a male in his flock offers a female with a blemish. A female without blemish would be admissible as a vow offering, but a male without blemish would be the most valuable, because it could be offered as a burnt offering, whereas a female could not; while a female with a blemish would be the very worst, and actually illegal. A man is not bound to make a vow, but if he make one his offering should be of the very best, just as he would not dare to offer to a king or to his ruler (Malachi 1:6) anything but the best. How cursed, then, must he be who, while he possesses the best, deliberately makes a vow to God, and then offers Him the very worst.
