Luke Chapter 9 verse 7 Holy Bible

ASV Luke 9:7

Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;
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BBE Luke 9:7

Now Herod the king had news of all these things: and he was in doubt, because it was said by some people that John had come back from the dead;
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DARBY Luke 9:7

And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,
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KJV Luke 9:7

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
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WBT Luke 9:7


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WEB Luke 9:7

Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
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YLT Luke 9:7

And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;
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Pulpit Commentary

Pulpit CommentaryVerses 7-9. - Herod's terror. Verse 7. - Now Herod the tetrarch heard of all that was done by him. This was Herod Antipas; he was a son of Herod the Great; his mother's name was Malthace. After his father's death he became tetrareh or prince-ruler of Galilee, Peraea, and of a fourth part of the Roman province of Syria. His first wife was daughter of Aretas, a famous Arabian sheik spoken of by St. Paul as "king of the Damascenes" (2 Corinthians 11:32). This princess he divorced, and contracted a marriage at once incestuous and adulterous with his niece Herodias, the beautiful wife of his half-brother Philip. Philip was not a sovereign prince, and it was probably from motives of ambition that she deserted Philip for the powerful tetrarch Herod Antipas. It was owing to his fearless remonstrances against this wicked marriage that John the Baptist incurred the enmity of Herodias, who was only satisfied with the head of the daring preacher who presumed to attack her brilliant wicked life. What Herod now heard was the report of the widespread interest suddenly aroused by the mission of the twelve - a mission, we know, supported by miraculous powers, following close upon the Galilaean ministry of the Lord, which, as far as regarded the numbers who thronged his meetings, and the outward interest his words and works excited, had been so successful. Rumours of all this at last reached the court circle, wrapped up in its own selfish and often wanton pleasures and false excitement. Because that it was said of some, that John was risen from the dead. Herod Antipas was probably inclined to the Sadducee creed, which believed in neither angel nor spirit. But Sadduceeism and the easy doctrines of Epicurus, which no doubt found favour in the luxurious palace of Herod, are but a flimsy protection at best against the ghastly reminiscences and the weird forebodings of a guilty conscience. The murder of John had been, Herod knew, strongly condemned by the public voice. He would not believe it was his old monitor risen, but vet the prince was anxious and perturbed in his mind. The murmur that the great prophet was Elias (Elijah) disquieted him, too. Herod could not help recalling to his mind the lifelong combat of that great and austere servant of God against another wicked sovereign and his queen, Ahab and Jezebel, whose great crime was that they, too, had slain the Lord's prophets. That history, Herod felt, had to some extent been reproduced by himself and Herodias. There was a rooted expectation among the Jews that Elijah would reappear again on earth, and that his appearance would herald the advent of the Messiah. There are numberless references in the Talmud to this looked-for return of the famous Elijah.

Ellicott's Commentary

Ellicott's Commentary for English Readers(7-9) Because that it was said of some, . . .--See Notes on Matthew 14:1-2; Mark 6:14-16. In Matthew 14:2, and Mark 6:14, Herod is represented as himself expressing this belief. St. Luke states, probably from his knowledge of the Herodian household (see Introduction), that it did not originate with him, and that his mind was, for a time, in suspense.