Luke Chapter 9 verse 18 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 18-27. - Jesus question to his own: Who did they think he was? He tells them of a suffering Messiah, and describes the lot of his own true followers. Verse 18. - And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? With these abrupt words, St. Luke changes for his readers the time and scene. Since the miracle of feeding the five thousand at Bethsaida Julias, Jesus had preached at Capernaum the famous sermon on the "Bread of life" (reported in John 6.); he had wandered to the north-east as far as the maritime cities of Tyro and Sidon; had returned again to the Decapolis region for a brief sojourn; and then once more had turned his footsteps north; and it was in the extreme confines of the Holy Land, in the neighbourhood of Caesarea Philippi, and close to the great fountain, the source of the sacred Jordan, at the foot of the southern ridge of Hermon, where he put the momentous question here chronicled, to his listening disciples. Much had happened since the five thousand were fed. The defection which the Master had foreseen when he commenced his parable-teaching with the sad story of the "sower," had begun. After the great Capernaum sermon (John 6.), many had fallen away from him; the enthusiasm for his words was rapidly waning; the end was already in sight. "Well," he asks his own, "what are men saying about me? Whom do they think that I am?"

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) And it came to pass . . .--St. Luke, it will be noted, omits the narrative of our Lord's walking on the water, of the feeding of the Four Thousand, of the Syro-Ph?nician woman, and of the teaching as to the leaven of the Pharisees and Sadducees. We cannot get beyond a conjectural explanation of these phenomena, but it is possible that, as a matter of fact, he simply did not learn these facts in the course of his inquiries, and therefore did not insert them. As far as it goes, the fact suggests the inference that he had not seen the Gospels of St. Matthew and St. Mark in the form in which we now have them. On the narrative that follows (Luke 9:18-27), see Notes on Matthew 16:13-28; Mark 8:27; Mark 9:1.As he was alone praying.--There is, as before (see Introduction, and Notes on Luke 3:21; Luke 5:16; Luke 6:12), something characteristic in the stress which St. Luke lays on the fact. It is as though he saw in what follows the result of the previous prayer. . . .