Luke Chapter 5 verse 27 Holy Bible

ASV Luke 5:27

And after these things he went forth, and beheld a publican, named Levi, sitting at the place of toll, and said unto him, Follow me.
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BBE Luke 5:27

And after these things he went out, and saw Levi, a tax-farmer, seated at the place where taxes were taken, and said to him, Come after me.
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DARBY Luke 5:27

And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
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KJV Luke 5:27

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
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WBT Luke 5:27


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WEB Luke 5:27

After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"
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YLT Luke 5:27

And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, `Be following me;'
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Pulpit Commentary

Pulpit CommentaryVerses 27-29. - The calf of Levi (Matthew the publican), and the feast that followed. Verse 27. - And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. Capernaum, as has been already noticed, had become, owing to its situation, a commercial centre of no small importance. It was on the great highway from the interior of Asia, and from Damascus to the seaboard Mediterranean cities, to Jerusalem, and to Egypt. The custom-house of Capernaum and the office of inland revenue there would naturally be under the control of officials of some importance. The local trade on the lake, too, we know at that period was very large. It has been frequently asked - What specially induced our Lord to select as one of his inner circle a man whose life-work was so hateful and unpopular to the Jewish people generally? why did he include in the twelve one who, from the nature of his detested office, had lost religious caste among the Jews, and who was compelled to consort with sinners, Gentiles, and persons who were considered, either from their birth or life and associations, outside the pale of the chosen people? Various replies to this question have been suggested, such as - by this open act he threw down the gauntlet to all that powerful Pharisee class who were beginning to suspect and to mistake his teaching and liberalism. Or was his apparently strange choice dictated by a simple desire to have, in the inner circle of his devoted friends, a business man - one who could manage the affairs and regulate the economy of the little growing society? but this seems to have been done by Judas; or was it simply done in obedience to a sudden impulse from on High? None of these seems satisfactory. Surely another motive, and that a deeper and a nobler one, suggested this enrolment of the despised publican in that glorious company of apostles. The Lord was determined to show, by this choice of his, that in his eyes all callings were equally honourable, all ways of life might lead to the city of the blessed. Never would the work ennoble the man, but only the way in which the work was done. The Baptist, as we have seen, first taught this Divine liberalism. The Baptist's Lord placed his seal of approval upon his servant's teaching by such acts as the calling of Matthew the publican, and feasting in his house with publicans and sinners.

Ellicott's Commentary

Ellicott's Commentary for English Readers(27-32) A publican, named Levi.--See Notes on Matthew 9:9-13, Mark 2:14-17. St. Luke's agreement with St. Mark is again a noticeable fact.