Luke Chapter 3 verse 17 Holy Bible

ASV Luke 3:17

whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.
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BBE Luke 3:17

In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.
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DARBY Luke 3:17

whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.
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KJV Luke 3:17

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
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WBT Luke 3:17


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WEB Luke 3:17

whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
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YLT Luke 3:17

whose winnowing shovel `is' in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'
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Pulpit Commentary

Pulpit CommentaryVerse 17. - Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner. But not only, taught John, was Messiah's work to consist in baptizing those who sought his face with the mighty baptism of the Holy Ghost and fire, there was another terrible aspect of his mission. The useless, the selfish, the oppressor, and the false-hearted, - these were to be separated and then destroyed. When will this separation and subsequent destruction take place? The separation will begin in this life. The effect of the revelation of a Savior would be to intensify at once the antagonism between good and evil. Between the followers of Christ and the enemies of Christ would a sharp line of demarcation be speedily drawn even here; but the real separation would only take place on the great day when Messiah should judge the world; then would the two classes, the righteous and the unrighteous, be gathered into two bands; condemnation, sweeping, irresistible, would hurry the hapless evil-doers into destruction, while the righteous would be welcomed in his own blessed city. The imagery used is rough, but striking. It was taken, as is so much of Oriental teaching, from scenes from the everyday life of the working world around them. The theater is one of those rough Eastern threshingfloors on the top or side of a hill, so chosen for the purpose of having the benefit of the wind. The actor, a peasant employed in winnowing. "Not far from the site of ancient Corinth," writes a modern traveler in Greece, "where the peasants in many of their customs approach near to Oriental nations, I passed a heap of grain which some laborers were employed in winnowing: they used for throwing up the mingled wheat and chaff, a three-pronged wooden fork, having a handle three or four feet long. Like this, no doubt, was the fan, or winnowing-shovel, which John the Baptist represents Christ as bearing" (Dr. Hackett, quoted by Dr. Morrison, on Matthew 3:12). The fan thus described would throw up against the breeze the mingled wheat and chaff; the light particles would be wafted to the side, while the grain would fall and remain on the threshing floor. With fire unquenchable. This image in itself is a terrible one; still, it must not be used in the question of eternity of punishment. The tire is here termed "unquenchable" because, when once the dry chaff was set on fire, nothing the peasants could do would arrest the swift work of the devouring flame. All that is here said of the condemned is that they will be destroyed from before the presence of the great Husbandman with a swift, certain destruction. If it points to anything, the imagery here would hint at the total annihilation of the wicked; for the flames, unquenchable while any chaff remained to be consumed, would, when the rubbish was burnt up, die quickly down, and a little heap of charred ashes would alone mark the place of its burning. But it is highly improbable that any deduction of this kind was intended to be drawn. The Baptist's lesson is severely simple.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) He will throughly purge . . .--The better MSS. give, throughly to purge, and to gather.