Luke Chapter 21 verse 20 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 20-24. - The true signs which his people are to be on the watch for. Verse 20. - And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. This is to be the sign that the end has come for temple, city, and people. Wars and rumors of wars, physical portents, famine and pestilence succeeding each other with a terrible persistence, all these will, in the forthcoming years, terrify and perplex men's minds, presages of something which seems impending. But his people are to bear in mind that these were not the immediate signs of the awful ruin he was foretelling. But when the holy city was invested, when hostile armies were encamped about her - then this would surely come to pass, and some of these very bystanders would behold it - then, and not till then, let his people take alarm. Let them at once and at all cost flee from temple and city, for there would be no deliverance, God had left his house, given up the chosen people. "Jerusalem shall be trodden down of the Gentiles" (ver. 24). It is probable that these solemn words of the Master, becoming, as they did, at a comparatively early date, the property of the Church, saved the Christian congregations in Palestine from the fate which overtook the Jewish nation in the last great war. Clearly warned by Jesus that the gathering of the Roman armies in the neighborhood of Jerusalem was the unmistakable sign of the end of the Jewish polity, the Christian congregations fled to Pella beyond Jordan. The Jews never ceased to the last trusting that deliverance from on high would be vouchsafed to the holy city and temple. The Christians were warned by the words of the Founder of their faith - words spoken nigh forty years before the siege - that the time of mercy was hopelessly past.

Ellicott's Commentary

Ellicott's Commentary for English Readers(20-24) When ye shall see Jerusalem compassed with armies.--See Notes on Matthew 23:15-21; Mark 13:14-19. This is St. Luke's equivalent, possibly chosen as more intelligible for his Gentile readers, for "the abomination of desolation," which we find in St. Matthew and St. Mark. As far as it goes, it favours the view that he and others saw the "abomination" in the presence of the invading armies. On the other hand, it is possible, accepting, as we must accept, the thought of a substituted phrase, that we have one which, while it gives a partial explanation, fails to exhaust the meaning of the darker and more mysterious phrase. The occurrence of the word "desolation" in the latter clause of the verse, obviously favours the hypothesis now suggested.