Luke Chapter 15 verse 22 Holy Bible

ASV Luke 15:22

But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
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BBE Luke 15:22

But the father said to his servants, Get out the first robe quickly, and put it on him, and put a ring on his hand and shoes on his feet:
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DARBY Luke 15:22

But the father said to his bondmen, Bring out the best robe and clothe him in [it], and put a ring on his hand and sandals on his feet;
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KJV Luke 15:22

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
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WBT Luke 15:22


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WEB Luke 15:22

"But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
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YLT Luke 15:22

`And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;
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Luke 15 : 22 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 22. - But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet. The older authorities add "quickly" after the words "bring forth." Everything is done by the father to assure the wanderer of full and entire forgiveness. Not only is a welcome given to the tired, ragged son, but he is invested at once, with all speed, with the insignia of his old rank as one of the house. But it is observable not a word is spoken of reply to the confession; in grave and solemn silence the story of the guilty past is received. Nothing can excuse it. He forgives, but forgives in silence.

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) Bring forth the best robe.--It is hardly necessary, perhaps, in such a parable, to press the symbolic interpretation of each minute detail; but in this instance the symbolism lies so near the surface that it is at least well to ask ourselves what meaning either earlier or later associations would lead the disciples to attach to them. The "best robe" cannot well be other than the "garment of praise" (Isaiah 61:3), the vesture of righteousness, the new life and immortality with which it is the desire of the penitent to be clothed upon; the ring, as the signet upon the right hand (Jeremiah 22:24), must be the token of the special favour of the Giver, the seal of his "calling and election;" the shoes must answer to that "preparation" or "readiness" which comes from the gospel of peace (Ephesians 6:15), and which makes him eager to do his work as a messenger who proclaims that gospel to others, and which he need not lay aside (comp. Exodus 3:5) even when he treads on the "holy ground" where man holds communion with God, the forgiven and restored son with the Eternal Father.