Luke Chapter 11 verse 29 Holy Bible

ASV Luke 11:29

And when the multitudes were gathering together unto him, he began to say, This generation is an evil generation: it seeketh after a sign; and there shall no sign be given to it but the sign of Jonah.
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BBE Luke 11:29

And when a great number of people came together to him, he said, This generation is an evil generation: it is looking for a sign and no sign will be given to it but the sign of Jonah.
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DARBY Luke 11:29

But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
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KJV Luke 11:29

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
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WBT Luke 11:29


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WEB Luke 11:29

When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
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YLT Luke 11:29

And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
read chapter 11 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 29, 30. - And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. Jesus now proceeds - the crowd was, we read, become denser - to reply to the unbelieving suggestion that he should show by a sign from heaven that it was not by the help of Satan and the powers of hell that he was enabled to exercise so mighty a power over the spirits of evil. No sign of the startling nature demanded would be given to the Jews of his day. Evidence in support of his high claims and lofty assertions was then in process of being supplied. What were their eyes beholding day by day, and their ears hearing? Evidence still more complete would vet be given them, but it would avail nothing! Lo, the solemn sign of the Prophet Jonas, who preached to wicked Nineveh after his strange resurrection - that would be given them. It is clear that St. Luke's account of our Lord's words is abbreviated. To make the symbolism of the resurrection-sign complete, we must compare St. Matthew's report (Matthew 12:39, 40), where in plain terms the Lord's death, and the resting in the tomb, and subsequent resurrection is foretold, and compared to the well-known story of the entombment of Jonah at sea for three days. This simile of the Master's was no doubt one repeated on several occasions. It is likely enough that it was so well-known a comparison when St. Luke wrote his memoir of the life that the evangelist felt it was not needful to go into all the details of the comparison; to mention the simile was enough; no Christian individual, household, or congregation but could at once fill up the details originally spoken by the Lord here. In the catacombs the Jonah-story is, owing to its use by our Lord, an oft-repeated and very favourite representation on those long galleries of tombs of Christian men and women of the first three centuries.

Ellicott's Commentary

Ellicott's Commentary for English Readers(29-32) This is an evil generation: they seek a sign.--See Notes on Matthew 12:38-42. The words here spoken are clearly an answer to the demand for a sign in Luke 11:16. In St. Matthew the demand and the answer appear in close sequence.The variations in St. Luke are (1) the omission of the explanation of the manner in which the sign of the prophet Jonah was to be fulfilled by the three days and three nights in the heart of the earth; (2) the position of the reference to the queen of the south, as coming between the sign of Jonah and the rising of the men of Nineveh. In other respects the agreement is more than usually complete.