Luke Chapter 1 verse 19 Holy Bible

ASV Luke 1:19

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.
read chapter 1 in ASV

BBE Luke 1:19

And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.
read chapter 1 in BBE

DARBY Luke 1:19

And the angel answering, said to him, *I* am Gabriel, who stand before God, and I have been sent to speak to thee, and to bring these glad tidings to thee;
read chapter 1 in DARBY

KJV Luke 1:19

And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
read chapter 1 in KJV

WBT Luke 1:19


read chapter 1 in WBT

WEB Luke 1:19

The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
read chapter 1 in WEB

YLT Luke 1:19

And the messenger answering said to him, `I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,
read chapter 1 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 19. - I am Gabriel. The meaning of the name Gabriel is "Hero of God," or "Mighty One of God." In the canonical books only two of the heavenly ones are mentioned by name. Gabriel (here and Daniel 8:16 and Daniel 9:21) and Michael, which signifies "Who is like God" (Jude 1:9; Revelation 12:7; and in Daniel 10:13, 21; Daniel 12:1). Of these two blessed spirits whose names are revealed to us in the Word of God, their appointed work seems to be in connection with the human race and its enemies. Gabriel is the special messenger of good news. He comes to Daniel, and tells him of the restoration of Jerusalem; to Zacharias, and announces the birth of his son, and declares what his glorious office would consist in; to Mary of Nazareth, and foretells the nativity. Michael, on the other hand, appears as the warrior of God. In the Book of Daniel he wars with the enemies of the people of the Lord; in Jude and in the Revelation of St. John he is the victorious antagonist of Satan the enemy of the Eternal. The Jews have a striking saying that Gabriel flies with two wings, but Michael with only one; so God is swift in sending angels of peace and of joy, of which blessed company the archangel Gabriel is the representative, while the messengers of his wrath and punishment, among whom Michael holds a chief place, come slowly. That stand in the presence of God. "One of the sevenWho in God's presence, nearest to his throne,Stand ready at command, and are his eyesThat run through all the heavens, and down to the earthBear his swift commands, over moist and dry,O'er sea and land."(Paradise Lost,' 3. 650.) Milton derived his knowledge of the seven from the apocryphal Book of Tobit, where in chapter 12:15 we read, "I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One." In the very ancient Book of Enoch we read of the names of the four great archangels, Michael, Gabriel, Uriel, and Raphael.

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) I am Gabriel.--No names of angels appear in the Old Testament till after the Babylonian Exile. Then we have Gabriel (= "the strong one--or the hero--of God"), in Daniel 8:16; Michael (= "who is like unto God?"), in Daniel 10:21; Daniel 12:1; Raphael (= "the healer of God"--i.e., the divine healer), in Tobit 12:15, as one of the seven holy angels which present the prayers of the saints. As having appeared in the prophecies which, more than any others, were the germ of the Messianic expectations which the people cherished, there was a fitness in the mission now given to Gabriel to prepare the way for the Messiah's coming.That stand in the presence of God.--The imagery was drawn from the customs of an Eastern Court, in which those stood who were the most honoured ministers of the king, while others fell prostrate in silent homage. (Comp. the "angel of His presence "in Isaiah 63:9, with our Lord's language as to the angels that "behold the face" of His Father, Matthew 18:10.) . . .