Leviticus Chapter 27 verse 29 Holy Bible

ASV Leviticus 27:29

No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.
read chapter 27 in ASV

BBE Leviticus 27:29

Any man given completely to the Lord may not be got back: he is certainly to be put to death.
read chapter 27 in BBE

DARBY Leviticus 27:29

Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.
read chapter 27 in DARBY

KJV Leviticus 27:29

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
read chapter 27 in KJV

WBT Leviticus 27:29

None devoted, which shall be devoted by men, shall be redeemed: but shall surely be put to death.
read chapter 27 in WBT

WEB Leviticus 27:29

"'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.
read chapter 27 in WEB

YLT Leviticus 27:29

`No devoted thing, which is devoted of man, is ransomed, it is surely put to death.
read chapter 27 in YLT

Ellicott's Commentary

Ellicott's Commentary for English Readers(29) None devoted, which shall be devoted of men.--Better, Every one banned, which shall be banned of men, that is, every one banned from amongst men, or every human being banned, is not to be redeemed. Like the cattle and the patrimonial estates, when once devoted to God by a vow of banning, the man thus banned by a vow comes irretrievably under the class of "most holy unto the Lord," or one irrevocably withdrawn from the power of man.But shall surely be put to death.--Not as a sacrifice to God, but, on the contrary, to be removed out of His sight. This is the apparent import of the passage, and seems to be confirmed by the melancholy narrative of Jephtha and his daughter (Judges 11:30). This seems to have been the interpretation put on the law in question during the second Temple, since it is embodied in the Chaldee Versions, which render the verse as follows: "Every vow that shall be vowed of man, shall not be redeemed with money, but with burnt offerings and with hallowed victims, and with supplications for mercy before the Lord, because such are to be put to death." It is, however, supposed that this Awful vow of banning could only be exercised on notorious malefactors and idolaters as dangerous to the faith of the Israelites, that it could not be made by any private individual on his own responsibility, and that when such cases occurred the community or the Sanhedrin carried out the ban as an act of judicial necessity, thus showing it to be "most holy unto the Lord." Accordingly, Leviticus 27:28-29 treat of two different cases. The former regulates objects "banned unto the Lord," which differs from the vow of dedication discussed in Leviticus 27:2-8 only in so far that it is unredeemable, whilst Leviticus 27:29 regulates the banning enacted by the law itself (Exodus 22:19), or pronounced by the court of justice on a man who is irretrievably to be put to death. . . . Parallel Commentaries ...HebrewNoכָּל־ (kāl-)Noun - masculine singular constructStrong's 3605: The whole, all, any, everypersonהָאָדָ֖ם (hā·’ā·ḏām)Article | Noun - masculine singularStrong's 120: Ruddy, a human beingset apart for destructionיָחֳרַ֛ם (yā·ḥo·ram)Verb - Hofal - Imperfect - third person masculine singularStrong's 2763: To seclude, to devote to religious uses, to be blunt as to the nosemay be ransomed;יִפָּדֶ֑ה (yip·pā·ḏeh)Verb - Nifal - Imperfect - third person masculine singularStrong's 6299: To sever, ransom, gener, to release, preservehe must surelyמ֖וֹת (mō·wṯ)Verb - Qal - Infinitive absoluteStrong's 4191: To die, to killbe put to death.יוּמָֽת׃ (yū·māṯ)Verb - Hofal - Imperfect - third person masculine singularStrong's 4191: To die, to killJump to PreviousApart Completely Death Destroyed Destruction Devoted Ransomed Redeemed Surely Utterly