Leviticus Chapter 18 verse 21 Holy Bible

ASV Leviticus 18:21

And thou shalt not give any of thy seed to make them pass through `the fire' to Molech; neither shalt thou profane the name of thy God: I am Jehovah.
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BBE Leviticus 18:21

And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.
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DARBY Leviticus 18:21

And thou shalt not give of thy seed to let them pass through [the fire] to Molech, neither shalt thou profane the name of thy God: I am Jehovah.
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KJV Leviticus 18:21

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
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WBT Leviticus 18:21

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
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WEB Leviticus 18:21

"'You shall not give any of your children to sacrifice to Molech; neither shall you profane the name of your God: I am Yahweh.
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YLT Leviticus 18:21

`And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I `am' Jehovah.
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Pulpit Commentary

Pulpit CommentaryVerse 21. - The third prohibition is, Thou shall not let any of thy seed pass through the fire to Molech. The words the fire are properly inserted, though not expressed in the original (cf. Deuteronomy 18:10; 2 Kings 22:10). What was the nature and purpose of the idolatrous rite in question is, however, uncertain. It is generally assumed that reference is made to the practice of offering children in sacrifice to Molech, Deuteronomy 12:31, Ezekiel 16:20, and Psalm 106:37 being quoted in support of that view. But it is by no means certain that this was the case. It might have been a rite by which children were dedicated to Molech - a baptism by fire, not resulting in the death of the child. Its mention here, in close connection with carnal sins, has led some to regard it as an impure rite; but this is a mistaken inference, for the prohibition of adultery naturally suggests the prohibition of a spiritual unfaithfulness. That it was some kind of idolatrous ceremony is shown by the addition of the words, neither shalt thou profane the name of thy God. But if the children were burnt to death in honour of the idol, from the beginning, we should expect to find a notice of the fact in less ambiguous language than the expression, pass through the fire, conveys, earlier than the days of Ahaz. It is easy to imagine that what began as a dedication ceremony may have become converted into an absolute sacrifice, retaining still its original designation. Molech was a Canaanitish and Phoenician deity, the name meaning King, just as Baal means Lord (see Selden, 'De Diis Syris,' 1:6). Jarchi, quoted by Wordsworth, describes the idol as "made of brass, having the face of an ox, with arms stretched out, in which the child was placed and burnt with fire, while the priests were beating drums, in order to drown the noise of its shrieks, lest the fathers might be moved with pity thereby." The place where the children were offered, in the later period of the Jewish history, was the valley of Hinnom (Jeremiah 7:31; Jeremiah 32:35; 2 Kings 23:10).

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) And thou shalt not let any of thy seed.--Literally, And thou shalt not give any of thy seed. Those who violate the sanctity of the marriage ties will readily sacrifice their children. Hence the prohibition to offer up their children to idols follows the law about unchastity.Pass through the fire to Molech.--Literally, to let it pass to Molech, that is, to put the child into the hands of the figure of Molech, when it fell into the fire which was kindled in the hollow statue of this idol. Molech, also called Milcom, which denotes king, is described as the hideous idol, or "the abomination of the Ammonites" (1Kings 11:5; 1Kings 11:11). The following graphic description has been handed down traditionally of this idol and its worship :--"Our sages of blessed memory say that whilst all other idols had temples in Jerusalem, Molech had his temple outside Jerusalem, in a place by itself. It was a brass and hollow image, bull-headed, with arms stretched out like a human being who opens his hands to receive something from his neighbour. Its temple had seven compartments, into which the offerers went according to their respective gifts. If one offered a fowl, he went into the first compartment; if a sheep, into the second; if a lamb, into the third; if a ram, into the fourth; if a bullock, into the fifth; if an ox, into the sixth; and if he offered his son, he was conducted into the seventh compartment. He first kissed the image, as it is written, 'let the sacrificers of men kiss the calf' (Hosea 13:2), whereupon a fire was kindled in Molech till its arms became red hot; the child was then put into its hands, and drums were beaten to produce tremendous noises so as to prevent the shrieks of the child reaching the father's ears, lest he should be moved with pity towards his offspring." It was to this idol that Solomon erected a temple on the southern side of Mount Olivet (2Kings 23:13). This idolatrous worship was punished with death by stoning. (See Leviticus 20:2.) . . .