Leviticus Chapter 16 verse 34 Holy Bible

ASV Leviticus 16:34

And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
read chapter 16 in ASV

BBE Leviticus 16:34

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.
read chapter 16 in BBE

DARBY Leviticus 16:34

And this shall be an everlasting statute unto you, to make atonement for the children of Israel [to cleanse them] from all their sins once a year. And he did as Jehovah had commanded Moses.
read chapter 16 in DARBY

KJV Leviticus 16:34

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
read chapter 16 in KJV

WBT Leviticus 16:34

And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
read chapter 16 in WBT

WEB Leviticus 16:34

"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as Yahweh commanded Moses.
read chapter 16 in WEB

YLT Leviticus 16:34

`And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
read chapter 16 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 34. - This shall be an everlasting statute unto you. It lasted as long as the earthly Jerusalem lasted, and until the heavenly Jerusalem was instituted, when it had a spiritual fulfillment once for all. "Of old there was an high priest that cleansed the people with the blood of bulls and goats, but now that the true High Priest is come, the former priesthood is no more. It is a providential dispensation of God that the city and temple of Jerusalem have been destroyed; for if they were still standing, some who are weak in faith might be dazzled by the outward splendor of the literal types, and not drawn by faith to the spiritual antitypes. If there are any, therefore, who, in considering the Levitical ritual of the great Day of Atonement, and in looking at the two he-goats - the one sacrificed, the other let go, charged with sins, into the wilderness - do not recognize the one Christ who died for our sins and took away our sins, and do not see there the 'everlasting statute' of which God here speaks by Moses, let him go up thrice a year to Jerusalem, and there search for the altar which has crumbled in the dust, and offer up his victims there without a priest. But no; thanks be to God, the earthly priesthood and temple are abolished, that we may raise our heart to the heavenly, and look up with faith and love and joy to him who offered himself once for all, and who ever liveth to make intercession for us" (Origen, 'Hom.' 10, as quoted by Wordsworth). And he did as the Lord commanded Moses; that is. Moses announced to Aaron the Law which was to be carried out about five months later.

Ellicott's Commentary

Ellicott's Commentary for English Readers(34) And this shall be an everlasting statute.--Better, And this shall be a statute for ever, as the Authorised Version has it in Leviticus 16:29. Here, again, we have an instance of how the same phrase which occurs three times within four verses (see Leviticus 16:29; Leviticus 16:31; Leviticus 16:34) is rendered in the Authorised Version by two different phrases, thus giving the idea to the English reader that there is a difference in the original. The thrice-repeated phrase emphasises the abiding nature of this law, and indicates the solemnity of the day.And he did as the Lord commanded Moses--That is, Aaron performed the service for the first time, according to the ordinances which the Lord communicated to Moses. A similar remark occurs at the first observance of the Passover. (See Exodus 12:50.) The solemn admonition, therefore, addressed to the priesthood at the beginning of this chapter (see Leviticus 16:1-2), not to presume on their office, but to submit to the Divine regulations, was duly observed by the first high priest. It may, however, also be designed to indicate that Aaron did not assume the dignity of the pontificate to exalt himself, but in obedience to the command God gave to Moses. . . .