Leviticus Chapter 11 verse 2 Holy Bible

ASV Leviticus 11:2

Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
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BBE Leviticus 11:2

Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth.
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DARBY Leviticus 11:2

Speak unto the children of Israel, saying, These are the animals which ye shall eat of all the beasts which are on the earth.
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KJV Leviticus 11:2

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
read chapter 11 in KJV

WBT Leviticus 11:2

Speak to the children of Israel, saying, These are the beasts which ye may eat among all the beasts that are on the earth.
read chapter 11 in WBT

WEB Leviticus 11:2

"Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
read chapter 11 in WEB

YLT Leviticus 11:2

`Speak unto the sons of Israel, saying, This `is' the beast which ye do eat out of all the beasts which `are' on the earth:
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Pulpit Commentary

Pulpit CommentaryVerse 2. - These are the beasts that ye shall eat. In order that the Israelites might know how to avoid the uncleanness arising from the consumption of unclean flesh, plain rules are given them by which they may distinguish what flesh is clean and what is unclean. The first rule is that anything that dies of itself is unclean, whether it be beast, bird, or fish. The reasons of this are plain: for (1) the flesh still retains the blood, which no Israelite might eat; and (2) there is something loathsome in the idea of eating such flesh. Next, as to beasts, a class is marked off as edible by two plainly discernible characteristics, and instances are given to show that where there is any doubt owing to the animals possessing one of the characteristic marks only, the rule is to be construed strictly. As to fish and insects, equally plain rules, one in each case, are laid down; but as birds are not readily distinguished into large classes, the names of those that are unclean are given one by one, the remainder being all of them permissible. Thus the simple Israelite would run no risk of incurring uncleanness by inadvertently eating unclean food, whether of beast, bird, fish, or insect. The object of the regulations being to exclude all meats naturally offensive to the human taste, all carnivorous quadrupeds are shut out by the rule of chewing the cud (verse 3), with the same purpose, birds of prey and birds that eat offal are prohibited (verses 13-19), and scaleless fish on account of their repulsive appearance (verses 9-12), as well as beetles, maggots, and vermin of all sorts. In the case of beasts and fish, the rules laid down to mark off those things that are offensive, being general in their application, are such as to include in the forbidden class some few which do not appear naturally loathsome. This is owing partly to the difficulty of classification, partly to a change of feeling which experience has wrought in the sentiments of mankind with regard to such edibles as swine's flesh and shell-fish.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) These are the beasts which ye shall eat among all . . . --Better, These are the animals which ye may eat of all . . . . The dietary laws, which stand first in the general precepts about clean and unclean things, begin with the quadrupeds, or land animals, both domesticated and wild. This is in accordance with the Hebrew division of the animal kingdom into four principal classes :--(1) the land animals, (2) the water animals, (3) the birds of the air, and (4) the swarming animals. ? Though not specified here by name, yet the parallel regulations in Deuteronomy 14:4-5 enumerate the following ten animals :--the ox, the sheep, the goat, the hart, the roebuck, the fallow deer, the wild goat, the pygang, the wild ox, and the chamois, with their various kindred species, which are not mentioned. From the expression, "These are the animals," the opinion obtained during the second Temple that God actually caused specimens of every animal to pass before Moses and Aaron, in order to show them the veritable creatures which are clean and unclean, just as the Lord caused every species to come to Noah into the ark.