Judges Chapter 19 verse 1 Holy Bible
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.
read chapter 19 in ASV
Now in those days, when there was no king in Israel, a certain Levite was living in the inmost parts of the hill-country of Ephraim, and he got for himself a servant-wife from Beth-lehem-judah.
read chapter 19 in BBE
In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of E'phraim, who took to himself a concubine from Bethlehem in Judah.
read chapter 19 in DARBY
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
read chapter 19 in KJV
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite dwelling on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.
read chapter 19 in WBT
It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem Judah.
read chapter 19 in WEB
And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;
read chapter 19 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 1. - When there was no king (Judges 17:6; Judges 18:1; Judges 21:25). It appears from Judges 20:27, 28 that the events narrated in these three last chapters of the Book of Judges happened in the lifetime of Phinehas, and while the ark was at Shiloh (see Judges 20:27, note). Phinehas evidently outlived Joshua (Joshua 24:29, 33), though there is no evidence to show how long. The events in these chapters must have occurred in the interval between the death of Joshua and the death of Phinehas. A certain Levite, etc. It is a curious coincidence that both the Levite whose sad story is here told, and the Levite the son of Gershom of whom we read in the preceding chapters, were sojourners in the hill country of Ephraim, and also closely connected with Bethlehem-judah. Perhaps the legitimate inference (see ver. 18, and Judges 20:26, 27) is that in both cases the Levites were drawn to Ephraim by the ark being at Shiloh, and also that there was a colony of Levites at Bethlehem-judah. Whether there was any connection between the presence of Levites at Bethlehem and the annual sacrifice at Bethlehem which existed in David's time, and which argues the existence of a high place there, can only be a matter of conjecture (see 1 Samuel 9:13, and 1 Samuel 20:29). All we can say is that there was the universal prevalence of high-place worship during the time of the judges, and that the services of Levites were sought after in connection with it (Judges 17:13). On the side. Hebrew, sides. In the masculine form the word means the hip and upper part of the thigh; in the feminine, as here, it is applied only to inanimate objects, as a house, the temple, a cave, the north, a pit, a country, etc., and is used in the dual number (see 1 Samuel 24:4; 1 Kings 6:16; Psalm 48:3; Psalm 128:3; Isaiah 37:24; Ezekiel 32:23, etc.). It means the innermost, hindmost, furthermost parts. Its application here to the northern side of Ephraim seems to imply that the writer wrote in the south, probably in Judah. A concubine. An inferior wife, who had not the same right for herself or for her children as the wife had (see Genesis 25:6).
Ellicott's Commentary
Ellicott's Commentary for English Readers(1) On the side of mount Ephraim.--Literally, on the two thighs (yarcethaim). (Comp. Psalm 128:3; Isaiah 37:24.) As to the residence of the Levite at Mount Ephraim, see Note on Judges 17:8. It is probably a fortuitous coincidence that both this Levite and Jonathan have relations with Mount Ephraim and with Bethlehem.Took to him a concubine.--Such connections were not legally forbidden; yet it is probable that in the case of all but princes or eminent men they were looked on with moral disapprobation. She is called "a wife or concubine"--i.e., a wife with inferior rights for herself and her children.
