Jonah Chapter 4 verse 11 Holy Bible

ASV Jonah 4:11

and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
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BBE Jonah 4:11

And am I not to have mercy on Nineveh, that great town, in which there are more than a hundred and twenty thousand persons without the power of judging between right and left, as well as much cattle?
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DARBY Jonah 4:11

and I, should not I have pity on Nineveh, the great city, wherein are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
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KJV Jonah 4:11

And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
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WBT Jonah 4:11


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WEB Jonah 4:11

Shouldn't I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can't discern between their right hand and their left hand; and also much cattle?"
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YLT Jonah 4:11

and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!'
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Pulpit Commentary

Pulpit CommentaryVerse 11. - Should not I spare Ninevah? The contrast between the feeling and conduct of God and those of the prophet is very forcible. Thou hast compassion for a plant of little worth, in whose growth thou hast had no concern, to which thou hast no right; should I not pity a great city which is mine, which I have permitted to grow into power? Thou hast compassion on a flower which sprang up in a day and withered in a day; should I not pity this town with its teeming population and its multitude of cattle, the least of which is more worth than any senseless plant, and which I uphold daily with my providence? Six score thousand persons that cannot discern between their right hand and their left hand; i.e. children of tender years, who did not know which hand was the strongest and fittest for use; or, metaphorically, who had no knowledge between good and evil" (Deuteronomy 1:39), at present incapable of moral discernment. This limitation would include children of three or four years old; and, taking these as one-fifth of the population, we should set the inhabitants at six hundred thousand in number. The multitude of these innocent children, who must needs perish if the city were destroyed, is an additional reason why it should be spared. A still further claim for compassion is appended. And also much cattle. God's mercy is over all his works; he preserveth man and beast (Psalm 36:6; Psalm 145:9), and as man is superior to other animals, so are cattle better than plants. The book ends abruptly, but its object is accomplished. Jonah is silenced; he can make no reply; he can only confess that he is entirely wrong, and that God is righteous. He learns the lesson that God would have all men saved, and that that narrow-mindedness which would exclude heathen from his kingdom is displeasing to him and alien from his design. "For thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men in order that they should repent. For thou lovest all the things that are, and abhorrest nothing that thou hast made; for never wouldst thou have made anything if thou hadst hated it But thou sparest all; for they are thine, O Lord, thou Lover of souls" (Wisd. 11:23, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) More than . . .--This number of infants, 120,000, according to the usual reckoning, gives a population of 600,000.And also much cattle.--This, which at first reads like an anti-climax, is really, perhaps, the most striking thing in the whole of this marvellous book. Already the idea that a sympathy could exist between Jonah and the gourd has seemed to anticipate by thousands of years the feeling of modern poetry expressed in the lines,"To me the meanest flower that blows can giveThoughts that too often lie too deep for tears;"and now the final touch, laying especial emphasis on the thought that even the cattle are an interest and care to God, seems at once to leap to the truth which even our own age has been slow to learn."He prayeth best who loveth best,All creatures great and small,For the dear God who loveth us,He made and loveth all."