John Chapter 3 verse 2 Holy Bible

ASV John 3:2

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
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BBE John 3:2

He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.
read chapter 3 in BBE

DARBY John 3:2

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.
read chapter 3 in DARBY

KJV John 3:2

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
read chapter 3 in KJV

WBT John 3:2


read chapter 3 in WBT

WEB John 3:2

The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
read chapter 3 in WEB

YLT John 3:2

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'
read chapter 3 in YLT

John 3 : 2 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 2. - This man came to him by night, and said unto him. To suppose, with many commentators (after Augustine), that the night is here symbolic of the mental condition of the man, is far-fetched. Thoma, here intent on his principle of the fabricated character of the Gospel, compares this to King Saul (Paul's ancestor!) going by night to Samuel - a type of Christ! There is more probability that the night of the Last Supper was in the mind of John, and that these two nights, the one at the beginning, the other at the close of the ministry of Jesus - nights of extraordinary significance - were impressed ineffaceably on his memory, and, to some extent, contrasted with each other. Nicodemus did not fear the Lord or his disciples, but his own colleagues, whose excitement had already betrayed their sentiments. Without "believing on his Name," they had come to some conclusions, and Nicodemus with them. Rabbi, said he, we know. He does not conceal a common sentiment at that moment agitating his own class in society, and he bestows the honorific title of Rabbi, "my Master," which, as coming from a learned doctor to a humble peasant, was a remarkable testimony to the effect Jesus had indirectly exerted beyond the circle of his immediate hearers: that thou art a Teacher come from God. The phrase, ἀπὸ Θεοῦ, precedes "the Teacher come." Certainly it yields to Jesus great dignity. He is God-sent, like the prophets of old. He has a right to teach. His doctorate is a heavenly diploma; and Nicodemus draws a wiser conclusion than the many did who, in some sense, believed on his Name. They were rushing heedlessly forward to further conclusions. Nicodemus saw a grand authority as a Teacher of men, a Heaven-sent Messenger, in the Lord Jesus, and he came to this conclusion from the settled persuasion that no man can do the signs which thou art performing, if God be not with him. This confession was true, indicating candid and honest inquiry and a teachable mind. It was the very truth which Peter in subsequent times gave to Cornelius as explanation of the healing and beneficent powers of Jesus. Christ knew the whole man, understood at once the honesty of the inquiry, and did entrust himself to Nicodemus. There was more faith in this modest inquiry, in this honest scepticism of his own position, than in the clamours and hosannas of the fickle crowd.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) By night.--This has impressed itself upon the writer's mind, so that it becomes part of the description of Nicodemus in John 19:39, and in some MSS. in John 7:50. We have to think of him as having heard the answer of the messengers sent to the Baptist (John 1:20 et seq.), as present at the cleansing of the Temple, as the witness of miracles in Jerusalem, as by these means convinced that this Teacher had a message from God, and resolved to hear it. But the Sanhedrin had officially taken a hostile position, and an individual member of it dare not openly take any other. His own conviction is expressed by his coming to Jesus at all; his fear of public opinion and of the possible exclusion from the synagogue by his coming at night. (Comp. John 12:42-43.)Rabbi.--The customary title of reverence for a teacher (comp. Note on John 1:38), but given here by a technically trained Rabbi to One who had no formal title to it (John 7:15). . . .