John Chapter 16 verse 23 Holy Bible

ASV John 16:23

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
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BBE John 16:23

And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name.
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DARBY John 16:23

And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.
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KJV John 16:23

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
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WBT John 16:23


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WEB John 16:23

"In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you.
read chapter 16 in WEB

YLT John 16:23

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
read chapter 16 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 23. - And in that day - that long and blessed period beginning at the Resurrection with your vision of me, and being ever more and more enhanced in blessedness by your intense conviction that "I am with you" and "see you," though you see me not - in that day ye shall put me no question, as in the old method of confidential intercourse of man with man. That period passes away with this solemn night. Not in this way will the intercourse be carried forward. "That day" started from Easter morning, and it is not yet noon. Perhaps one reason for this statement is that the illumination of the Spirit would render such questioning unnecessary, but a more certain explanation is that they would themselves stand in new relations with the Father through him. Verily, verily, I say unto you, Whatsoever thing ye shall ask (αἰτήσητε) the Father, he will give it you in my Name. The modern editors, by placing the ἐν τῷ ονόματί μου ("in my Name") after δώσει ὑμῖν, or as Tischendorf (8th edit.), in a clause commencing with δώσει, suggest that in this particular clause the Name of Christ is not only the medium by which the disciples approach the Father (which is obvious enough from Ver. 24), but the manifestation and ministry by which not only is the prayer heard, but the gift or answer bestowed. As sentence after sentence follows, the disciples are led up to the heart of the Father himself.

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) And in that day ye shall ask me nothing.--Comp. Acts 1:6. The time here referred to is, as we have seen (John 16:16), the time of the gift of the Paraclete, who shall fully illumine them, so that they shall not need to ask the meaning of new thoughts and words as they have done hitherto. (Comp., e.g., the certain knowledge of Peter's speech in Acts 2. with the misunderstandings of these last days of the Lord's ministry.)Verily, verily, I say unto you.--Comp. John 1:51. As we have so often found, these words precede a truth of -weighty import.Whatsoever ye shall ask the Father in my name, he will give it you.--The more probable reading is, Whatsoever ye shall ask the Father, He will give it you in My name. The thought is that the prayer is offered in Christ's name (comp. Note on John 14:13, and in this context John 16:24), and that the answer to every such prayer is in virtue of His name. The fact that we pray in His name makes it certain that the prayer will be answered. The fact that the prayer is answered is proof that it was in Christ's name. . . .