John Chapter 14 verse 6 Holy Bible

John 14 : 6 Bible Verse Songs

• One Hope One Voice One Light We See by Hillsong Worship
• One by United Pursuit + Will Reagan
• Made A Way by Travis Greene
• The way by Worship Central
• The Way by Jeremy Camp
• Lead the Way by Leeland
• Run To The Father by Life Worship
• Just Jesus by Hillsong Young & Free
• Yeshua by SEU Worship
• Your Love is Alive by Housefires + Pat Barrett
• You Sent Jesus by Jared Reynolds
• Give Me Jesus by Danny Gokey
• One Way by Tamela Mann
• Listen to our Hearts by Acapeldridge
• Everyday by Soul Survivor + Tom Smith
• The Name of Jesus by Highlands Worship
• Alive In Me by Highlands Worship
• I See My Jesus by NLC Worship
• Living in Me by Clark Family Music
• My Savior Lives by New Life Worship
• Running To The Light by Brandon Lake
• In You I Live by New Creation Church
• Way Maker by Jason Nelson
• After Your Heart by SEU Worship + Elle Limebear
• Jesus Can by Austin French
• He is by Crowder
• Move Through Me by Charity Gayle
• Way Truth Life by PlanetShakers
• Here's To The One by Hillsong United
• You Are by Mac Powell
• The Anthem / Resurrecting by Todd Galberth

Pulpit Commentary

Pulpit CommentaryVerses 6, 7. - Jesus saith to him, I am the Way, and the Truth, and the Life: no one cometh unto the Father, but by me. If ye had learned to know me, ye would have known (absolutely) my Father also: from henceforward ye know (by personal experience) him, and (or, perhaps, even) ye have seen him. The whole sentence must be taken together. The whither of Christ is obvious enough, and throws consequent illumination upon the way thither. "The Father's house" is the whither no one cometh unto the Father (but) except through me. Christ explicitly says (1) that the entire goal of this wondrous way of his is the Father himself. From the Father he came, to the Father he was moving, not for his own sake only, but also as King Messiah for all his subjects. He suggests (2) that mankind generally, as well as his disciples, are anxious to find their way to the Father's house, to the Father's heart, i.e. to resting and rejoicing in God, and satisfaction in their entire conception of him and relation to him. (3) He declares post-lively that this idea of God as Father, this approach to God for every man, is through him - through what he is and what he is doing and has so often described, for them. True, lie had said, in John 6:37, 44, that the Father gave to him and drew towards him those who came to him. A fatherly monition and inward working of grace opened men's eyes in Christ to the mystery of true human son-ship of the eternal Father. The statement of this verse supplements the former utterance. They may best understand the way he is taking when they grasp the fact that he is going to the Father to prepare a place for them, and so he becomes "the Way, the Truth, the Life," for all who are coming after him, "following him afterwards" to the Father. Grotius sums up this great saying by regarding Christ as "the Exemplum, Doctor, et Dater vitro eternae;" Luther speaks of it as referring to the past, present, and future; Calvin, as "the Principium, Medium, et Finis;" and Augustine "vera vitae Via;" but each term means more than this. The way of approach to God is constituted by his simply being the incarnate Logos, by his revealing the mind and nature of God, by his laying down his life for the sheep that he might take it again. In doing this he supplies the method-and motive of holy living. It is not easy to say why our Lord should have added "the Truth and the Life." Maldonatus exclaimed, "Si Christus minus fuisset in respondendo liberalis, minus nobis in hujus loci interpretatione laborandum esset." The two further terms used by himself are probably introduced to throw light upon the way to the Father. Thus there are numerous assurances that he is the Truth itself, that is, the adequate and sufficient expression of Divine thought. "All the promises of God are yea [i.e. are uttered] and Amen [i.e. confirmed] in him." He is the absolute Truth . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) I am the way.--The pronoun is emphatic. "I, and none besides Me." "The way" is again made prominent, reversing the order which Thomas had used. He and He only is the means through which men can approach to the Father. (Comp. Notes on John 1:18, and on 1Timothy 2:5.)The truth, and the life.--Better, and the Truth, and the Life. The thought of His being the Way through which men come to the Father is the reverse side of the thought, that in Him the Father is revealed to men, that He is Himself the Eternal Truth, that He is Himself the Source of eternal life. (Comp. John 1:14; John 1:17; John 6:50-51; John 11:25-26.) Had they known what His earlier words meant, they would have had other than temporal and local thoughts of the Father's house, and would have known Him to be the Way. . . .