John Chapter 10 verse 12 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 12. - He that is a hireling, and not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth (the word μισθωτὸς occurs in Mark 1:20). The hireling is contrasted with the shepherd. The protector of a flock, who, though, not a thief, or robber, or alien, yet has no unselfish regard for the sheep, is guilty of cowardice, and his shameless flight from danger may do as much harm to the flock as the thief or robber. Godet would, at all events at first, limit the reference to the priestly party, who ought to have had more courage and real care for the sheep, but were utterly unable to bear the brunt of assault from Sanhedrin and Pharisees. The latter represent, as he thinks, the ravening "wolf." But surely all who have merely mercenary or selfish motives in their treatment of souls, and who flee at the approach of danger or death, are here held up to grievous condemnation. All who proclaim themselves to be "the door of the sheep," who, independently of Christ, and without the animating breath of the Divine Spirit, are considering themselves rather than the flock which they profess to instruct and protect, are the hirelings here denounced. In the hour of real peril they turn and flee. "Whose own the sheep are not." They do not seek the destruction of the flock which is not theirs, but they neglect and forsake when they should be faithful unto death. They have not identified themselves with the object of their professed care. The wolf is the deadly power over seeking the destruction of the soul, and even compassing it; it is the metaphor for every sort of power opposed to Christ (cf. Matthew 10:16; Luke 10:3; Acts 20:29). And the wolf snatcheth them, and scattereth (them). "The seizing and scattering" shows how these hostile powers not only devastate, but destroy; not only crush individuals, but ruin Churches. The sheep do not belong to a hireling, as they do to a shepherd. No living bond of common interest links them to each other.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) But he that is an hireling.--The Greek word occurs again in the New Testament only in the next verse and in Mark 1:20. It implies a lower position than the household servant, and is more nearly what we should call the tramp-labourer. The thought follows from that of the good shepherd who in the time of danger will give his own life for the sheep. The hireling has no interest in the sheep, and cares for them only as far as to secure his own hire. This want of interest is strongly expressed in the double statement, "not the shepherd," "whose own the sheep are not." In the interpretation we are not to think of the hierarchy, who have been already, in John 10:8, designated as "thieves and robbers," breaking into the fold, but of all persons who from any other motive than love for humanity, and by any other way than the door which is Christ, or by any other call than that of the Holy Spirit, take upon themselves the office of shepherds of the flock. The hour of danger will distinguish between the shepherd and the hireling. The one, loving the sheep, will give even his life for them. The other, caring only for the hire, in whatever form it comes, will flee and leave the sheep as a prey to the wolf.And the wolf catcheth them, and scattereth the sheep.--The words "the sheep" are not found in the majority of the better MSS., and their insertion makes the sentence awkward, because the pronoun "them" has been immediately before used for the same sheep. Adopting the better reading (see Note on next verse), we have, and the wolf catcheth them, and maketh havoc--i.e., seizeth individual sheep, and maketh havoc in the flock. Under the general image we are to understand all the spiritual foes which destroy individual souls and rend the Church of Christ. The wolf is the natural enemy of the sheep, and the fit emblem of all evil persons, who are the natural enemies of the sheep of Christ's fold. He spake of "false prophets" as "ravening wolves" (Matthew 7:15). He sent forth the Twelve "as sheep in the midst of wolves" (Matthew 10:16), and the Seventy, whose mission, we shall see (comp. Note on John 10:22), was connected with the teaching of this chapter, "as lambs among wolves" (Luke 10:3). St. Paul foresaw that in the very city from which St. John wrote this Gospel, "after his departing, grievous wolves would enter in among them, not sparing the flock" (Acts 20:29). These are the only passages in the New Testament where the word occurs, and from them we may gather that while wolves represent all false teachers and foes to truth, "the wolf" represents him who is the source from whence they come. As all shepherds are related to the Good Shepherd, so are all wolves to the wolf whose work they do. . . .