Jeremiah Chapter 50 verse 21 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 21-28. - The punishment of Babylon, corresponding to her crimes. Verse 21. - The land of Merathaim; i.e. of double rebellion. Probably enough an actual geographical name may lie at the root of this singular expression; but we are not able at present to say what it was. The prophet has, at any rate, modified it in such a way as to convey a definite meaning, symbolic of the character of Babylon (comp. on ver. 31). What was this meaning? According to Gesenius, there is an allusion to the two great blows inflicted on Israel and Judah by Assyria and Babylon respectively; but as these two powers were but the instruments of a higher Hand, this explanation would seem to be inconsistent with the prophetic teaching. Dahler, De Wette, and Keil take the two rebellions to be the spiritual ones of idolatry and pride; and there is no obvious objection to this. But the dual may be simply intended to express intensity; comp. ch. 17:18, "Destroy them with double destruction" (see note). The inhabitants of Pekod; i.e. of punishment. But here too a geographical name very probably lies underneath. The Taylor cylinder inscription of Sennacherib mentions a Pukudu ( = Pekod), together with Havrann (Hauran) and Nabatu (Nabathaeans); but this was the name of a tribe. In Ezekiel 23:23 we read, "The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa," etc.; and in 'Records of the Past,' 11:92, we find a town Pikudu mentioned, lying to the south of Babylon, which may, perhaps, have given its name to a district, and to this district the prophet not improbably alludes. M. Halevy conjectures that the event which corresponds to the prophecy is the decisive battle which virtually terminated the Babylonian empire. According to the newly discovered Cyrus inscription, this battle was fought near a place called Rutu, which appears to have been situated in the neighbourhood of Pukudu ('Records,' l.c.). About the symbolic meaning there can be no doubt: Pekod is a worthy pendant to Merathaim. Sin and punishment are so closely connected in the prophetic mind that one word sometimes covers both notions. It is doubtful, for instance, whether the better rendering of Isaiah 5:18 is "draw sin as with a cart rope" or "draw punishment."

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) Go up against the land of Merathaim.--No such name is found in Babylonian inscriptions or is mentioned by historians. The most probable explanation of its use is that the prophet coined it as a descriptive word (= land of two rebellions), and then substituted it, after his manner (as with Sheshach, Jeremiah 25:6; Magor-missabib, Jeremiah 20:3), for the name Aram-Naharaim (= land of the two rivers = Mesopotamia), which was, as in Genesis 24:10; Deuteronomy 23:4; Judges 3:8; Judges 3:10, the recognised name of the country between the Tigris and Euphrates. It was, he seems to say, the country, not of rivers, but of rebellions, choosing the dual form, partly for the sake of assonance, partly to express the fact that Babylon having rebelled against Assyria, as, e.g., Merodach-baladan (Isaiah 39:1) and Nabopolassar had done, had also rebelled against Jehovah. Possibly, however, the dual may simply express intensity. Such changes of names were quite after the manner of Old Testament usage. So Beth-aven was substituted for Bethel (Hosea 10:5), Mephibosheth for Meribbaal (2Samuel 4:4; 1Chronicles 8:34). Micah 1 is full of such paronomasiae. . . .