Jeremiah Chapter 36 verse 29 Holy Bible

ASV Jeremiah 36:29

And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
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BBE Jeremiah 36:29

And about Jehoiakim, king of Judah, you are to say, This is what the Lord has said: You have put this book into the fire, saying, Why have you put in it that the king of Babylon will certainly come, causing the destruction of this land and putting an end to every man and beast in it?
read chapter 36 in BBE

DARBY Jeremiah 36:29

And thou shalt say to Jehoiakim king of Judah, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from it man and beast?
read chapter 36 in DARBY

KJV Jeremiah 36:29

And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
read chapter 36 in KJV

WBT Jeremiah 36:29


read chapter 36 in WBT

WEB Jeremiah 36:29

Concerning Jehoiakim king of Judah you shall say, Thus says Yahweh: You have burned this scroll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?
read chapter 36 in WEB

YLT Jeremiah 36:29

and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?
read chapter 36 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 29. - Thou shalt say to Jehoiakim; rather, concerning Jehoiakim. Intercourse between Jehoiakim and the prophet was broken off by the preceding scene. The speech begins in the oratio directa, but soon passes into the obliqua. Cause to cease... man and beast. A forcible description of the completeness of the devastation.

Ellicott's Commentary