Jeremiah Chapter 31 verse 20 Holy Bible

ASV Jeremiah 31:20

Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah.
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BBE Jeremiah 31:20

Is Ephraim my dear son? is he the child of my delight? for whenever I say things against him, I still keep him in my memory: so my heart is troubled for him; I will certainly have mercy on him, says the Lord.
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DARBY Jeremiah 31:20

Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah.
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KJV Jeremiah 31:20

Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
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WBT Jeremiah 31:20


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WEB Jeremiah 31:20

Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.
read chapter 31 in WEB

YLT Jeremiah 31:20

A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.
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Pulpit Commentary

Pulpit CommentaryVerse 20. - The Divine speaker asks, as it were in surprise, whether Ephraim, who has so flagrantly sinned against him, can really be his dear (or, precious) son, his pleasant child (literally, child of caressing, i.e. one caressed). The latter expression occurs in a remarkable passage of Isaiah (Isaiah 5:7). Since I spake against him; rather, as often as I spake against him; i.e. as often as I pronounced sentence against Ephraim - such a sentence as is recorded in Isaiah 9:8-21 (where the future tenses should he perfects) and Isaiah 28:1-4. We must remember that, with God, to speak is to perform. Often as Jehovah punished Israel, he still remembered him in love - a love which was the pledge of his future restoration to favour upon his true repentance. I do earnestly remember; rather, I verily remembered. "To remember" is the Old Testament term for providential care (comp. Genesis 8:1; Genesis 19:29). My bowels are troubled; literally, sound, moan (so Isaiah 16:11; Isaiah 63:15). Something analogous to the thrilling sensation of deep human grief is predicated of Jehovah. Such is the "humility" of the God of revelation (Psalm 18:35; comp. Hosea 11:8).

Ellicott's Commentary

Ellicott's Commentary for English Readers(20) Is Ephraim my dear son?--Literally, a child of delight--i.e., fondled and caressed.Is he a pleasant child?--We have to ask whether an affirmative or negative answer is implied to these questions. On the former view, the words express the yearning of a father's heart towards the son whom he still loves in spite of all his faults. Jehovah wonders, as it were, at his affection for one who has been so rebellious. On the latter, they give prominence to the faults as having deprived him of all claim to love, even though the father's heart yearned towards the prodigal in pity. The former gives, beyond all doubt, the best meaning. In every word, whether of reproof or invitation, there was implied a loving remembrance.For since I spake against him.--Better, As often as I speak to him. The preposition can hardly have the meaning of "against," for which Jeremiah uses different words, and implies rather (as in the "communed with" of 1Samuel 25:39; "When she shall be spoken for," Song Song of Solomon 8:8)--speaking with a view to win. By some commentators (Ewald) the word for "speak" is rendered "smite," but the ordinary rendering gives an adequate meaning. The original gives both for "earnestly remember" and "surely have mercy" the Hebrew idiom of reduplication--Remembering, I remember; pitying, I pity. The thought expressed is that Jehovah could not bring himself to utter the sentence of rejection. His love turned to the penitent who turned to Him. We have something like a foreshadowing of the love of the father of the prodigal in Luke 15:20.