Jeremiah

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Jeremiah Chapter 24 verse 5 Holy Bible

ASV Jeremiah 24:5

Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
read chapter 24 in ASV

BBE Jeremiah 24:5

This is what the Lord, the God of Israel, has said: Like these good figs, so in my eyes will be the prisoners of Judah, whom I have sent from this place into the land of the Chaldaeans for their good.
read chapter 24 in BBE

DARBY Jeremiah 24:5

Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;
read chapter 24 in DARBY

KJV Jeremiah 24:5

Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
read chapter 24 in KJV

WBT Jeremiah 24:5

read chapter 24 in WBT

WEB Jeremiah 24:5

Thus says Yahweh, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.
read chapter 24 in WEB

YLT Jeremiah 24:5

Thus said Jehovah, God of Israel, Like these good figs so do I acknowledge The removed of Judah -- that I sent from this place, `To' the land of the Chaldeans -- for good.
read chapter 24 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 5. - Acknowledge them; or, rather knowledge (notice) of them (as Ruth 2:10, 19).

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) So will I acknowledge.--The expected revelation came. The two baskets represented the two sections of the people. The captives who had been carried to Babylon were, as the list shows, for the most part of higher rank than those who were left behind. The workmen were the skilled labourers of the artisan class. There are many indications that under the teaching of Daniel and his companions, and of Ezekiel, they were improving morally under their discipline of suffering. Their very contact with the monstrous idolatry of Babylon made them more conscious than they had ever been before of the greatness of their own faith. The process which, at the end of the seventy years of exile, made them once more and for ever a purely monotheistic people had already begun.