Jeremiah Chapter 10 verse 25 Holy Bible

ASV Jeremiah 10:25

Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name: for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.
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BBE Jeremiah 10:25

Let your wrath be let loose on the nations which have no knowledge of you, and on the families who give no worship to your name: for they have made a meal of Jacob, truly they have made a meal of him and put an end to him and made his fields a waste.
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DARBY Jeremiah 10:25

Pour out thy fury upon the nations that know thee not, and upon the families that call not on thy name; for they have eaten up Jacob, yea, they have eaten him up and consumed him, and have laid waste his dwelling-place.
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KJV Jeremiah 10:25

Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
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WBT Jeremiah 10:25


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WEB Jeremiah 10:25

Pour out your wrath on the nations that don't know you, and on the families that don't call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
read chapter 10 in WEB

YLT Jeremiah 10:25

Pour out Thy fury on the nations that have not known Thee, And on the families that have not called in Thy name, For they have eaten up Jacob, Yea, they have eaten him up, yea, they consume him, And his habitation they have made desolate!
read chapter 10 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 25. - This verse is repeated, with slight differences, in Psalm 79:6, 7. The fault of the heathen is that they exceeded their commission (Isaiah 10:6, 7; Isaiah 47:6; Zechariah 1:15), and aimed at destroying, instead of merely punishing, Jehovah's erring people. His habitation; rather, his pasture (comp. Jeremiah 12:10)

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) Pour out thy fury.--The words are identical with those of Psalm 79:6-7, but it is more probable that the Psalmist borrowed from the Prophet. By many critics the Psalm is referred to the time of the Maccabees, and it would seem, from the language of Jeremiah 10:1-3, that it must at any rate have been after the destruction of the Temple by the Chaldeans. On the last supposition the two writers may have been contemporaries.