Jeremiah Chapter 1 verse 9 Holy Bible

ASV Jeremiah 1:9

Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:
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BBE Jeremiah 1:9

Then the Lord put out his hand, touching my mouth; and the Lord said to me, See, I have put my words in your mouth:
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DARBY Jeremiah 1:9

And Jehovah put forth his hand and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth.
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KJV Jeremiah 1:9

Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
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WBT Jeremiah 1:9


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WEB Jeremiah 1:9

Then Yahweh put forth his hand, and touched my mouth; and Yahweh said to me, Behold, I have put my words in your mouth:
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YLT Jeremiah 1:9

And Jehovah putteth forth His hand, and striketh against my mouth, and Jehovah saith unto me, `Lo, I have put my words in thy mouth.
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Jeremiah 1 : 9 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 9. - Touched my mouth; literally, caused (his hand) to touch my mouth. Jeremiah had said that he was unskilled in oratory; the Divine answer is that the words which he has to speak are not his own, but those of Jehovah. Two things are obvious: 1. The touching of the lips is not purely metaphorical, as in Psalm 51:15 (comp. Psalm 40:6); it represents a real experience. 2. This experience, however, can only have been a visionary one, analogous to that vouchsafed to Isaiah at the opening of his prophetic ministry. In the grand account given by Isaiah of his inaugural vision (which has evidently influenced the form of the vision of Jeremiah), we read of the same significant act on the part of one of the seraphim. It is the same act, certainly, but it symbolizes, not as here the communication of a prophetic message (comp. Matthew 10:19), but the purification of the lips. Does it not seem as if Isaiah had attained a deeper insight into the spiritual regeneration needed by the prophet than had been granted to Jeremiah? Another point in which Jeremiah's account seems inferior to that of Isaiah is plastic power. Notice how Jeremiah dwells upon the meaning of the words; this is a reflective element which diminishes the poetic power of the narrative. A word may Be added to explain that "visionary" is not here used in opposition to "based on fact." That the two epithets are susceptible of combination is well shown in the vision described by Pere Gratry, in his 'Souvenirs do ma Jeunesse' (pp. 102-105), the reality of which is not in the least impaired in the writer's mind by its thoroughly inward character: "Dens teutes ces seines interieures, je n'imaginais rien... c'etaient de saisissantes et tres-energiques realites auxquelles je ne m'attendais nullement."

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) The Lord put forth his hand . . .--The symbolic act seems to imply something like a waking vision, like that of Isaiah (Isaiah 6:6), and the act itself reminds us of the "live coal" laid upon the prophet's mouth, as there recorded. The "hand of the Lord," as in Ezekiel 3:14; Ezekiel 8:1., and elsewhere, was the received symbol of the special influence of the Spirit of the Lord; and here, as in the case of Isaiah, the act implied the gift of new powers of thought and utterance. The words which a prophet speaks, like those which were to be spoken by the Apostles of Christ (Matthew 10:20), are not his own words, but those put into his heart by the Spirit of the Father. So "the finger of God" in Luke 11:20 answers to "the Spirit of God" in Matthew 12:28. . . .