James Chapter 2 verse 6 Holy Bible
But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?
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But you have put the poor man to shame. Are not the men of wealth rulers over you? do they not take you by force before their judges?
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But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals?
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But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
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read chapter 2 in WBT
But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
read chapter 2 in WEB
and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
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Pulpit Commentary
Pulpit CommentaryVerse 6. - You have dishonored by your treatment the poor man, whom God chose; while those rich men to whom ye pay such honor are just the very persons who (1) oppress you and (2) blaspheme God and Christ. Poor... rich. In the Old Testament we occasionally find the term "poor" parallel to "righteous" (Amos 2:6; Amos 5:12); and "rich" to "wicked" (Isaiah 53:9). St. James's use here is somewhat similar (see on James 1:9, etc.). "Christiani multi ex pauperibus erant: pauci ex divitibus" (Bengel). The "rich men" here alluded to are evidently such as was the Apostle Paul before his conversion. (1) They dragged the poor Christians before the judgment-seat (ἕλκουσιν ὑμᾶς εἰς κριτήρια). So Saul, "haling (σύρων) men and women, committed them to prison" (Acts 8:3). . . .
Ellicott's Commentary
Ellicott's Commentary for English Readers(6) But ye have despised the poor.--Better, ye dishonoured the poor man--i.e., when, as already mentioned (James 2:2-3), you exalted the rich unto the "good place" of your synagogue. Thus whom God had called and chosen, you refused. "It is unworthy," observes Calvin on this passage, "to cast down those whom God lifts up, and to treat them shamefully whom He vouchsafes to honour. But God honoureth the poor; therefore whoever he is that rejects them perverts the ordinance of God."Do not rich men oppress you?--Or, lord it over you as a class; not assuredly that this can be said of each wealthy individual. It is the rich man, of the earth earthy, trusting in his riches (comp. Matthew 10:24), who makes them a power for evil and not for good. Here is presented the other side of the argument, used on behalf of the poor, viz., observe first how God regards them (James 2:5), and next, judge their adversaries by their own behaviour.Draw you before the judgment seats?--Better, Do they not drag you into courts of justice? "Hale" you, as the old English word has it. Summum jus summa injuria--extreme of right is extreme of wrong--a legal maxim oft exemplified. The purse-proud litigious man is the hardest to deal with, and the one who specially will grind the faces of the poor. No body of laws could on the whole be more equitable than the Roman, but their administration in the provinces was frequently in venal hands; and besides, the large fees demanded by the juris-consulti--"the learned in the law"--quite barred the way of the poorer suitors, such as, for the most part, were the Christians to whom this Letter was written.
