James Chapter 1 verse 12 Holy Bible

James 1 : 12 Bible Verse Songs

• There’s Just Too Much To Gain To Lose. by Jake Hess
• My Great Reward by William Matthews
• We’ll Soon Be Done With Trouble And Trials by Canton Junction

Pulpit Commentary

Pulpit CommentaryVerses 12-18. - Return to the subject of temptation. Ver. 2 taught that temptation regarded as an opportunity should be a cause for joy. Ver. 12 teaches that the endurance of temptation brings a blessing from God, even the crown of life. Comp. Revelation 2:10, the only other place in the New Testament where the "crown of life" is mentioned; and there also it stands in close connection with the endurance of temptation. Elsewhere we read of the "crown of righteousness" (2 Timothy 4:8), and the "crown of glory" (1 Peter 5:4). The genitive (τὸν στέφανον τῆς ζωῆς) is probably the gen. epex.," the crown, which is life." Ὁ Κύριος of the Received Text has but slight authority. It is wanting in A, B, א, ff, and is deleted by the Revisers, following all recent editors. Render, which he promised, etc. The subject is easily understood, and therefore, as frequently in Jewish writings (e.g. 1 Maccabees), omitted from motives of reverence.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12-18) The Apostle returns to the consideration of the afflicted Christian. Such a one has a blessedness, greater infinitely than any earthly happiness, already in possession, and the promise of a future beyond all comparison.It may be well to point out in this place that the idea of blessedness with regard to man is conveyed to us in the New Testament by a different word from that which expresses the like concerning God. The force of this may be seen in Mark 14:61, where the high priest asks our Lord, "Art Thou the Christ, the Son of the Blessed?" i.e., the Blessed God, to show which the adjective is rightly printed with a capital letter. The word applied to God--as in Luke 1:68; Romans 1:25; Romans 9:5; 2Corinthians 1:3; 2Corinthians 11:31; Ephesians 1:3; 1Peter 1:3--may be almost called a Christian one; at least, it is not found in much earlier writings, whereas the other term descriptive of man's blessedness (or rather, happiness) is ancient and classical. Only in one passage (1Timothy 1:11) is there an exception to this remarkable distinction; and such may well be considered, as it is by the German critic De Wette, un-pauline, though on no such a single instance, or even several such, could the superstructure be built that has been raised up by those who deny the genuineness of the Pastoral Epistles. . . .