Isaiah Chapter 66 verse 1 Holy Bible

ASV Isaiah 66:1

Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
read chapter 66 in ASV

BBE Isaiah 66:1

The Lord says, Heaven is the seat of my power, and earth is the resting-place for my feet: what sort of house will you make for me, and what place will be my resting-place?
read chapter 66 in BBE

DARBY Isaiah 66:1

Thus saith Jehovah: The heavens are my throne, and the earth is my footstool: what is the house that ye will build unto me? and what is the place of my rest?
read chapter 66 in DARBY

KJV Isaiah 66:1

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
read chapter 66 in KJV

WBT Isaiah 66:1


read chapter 66 in WBT

WEB Isaiah 66:1

Thus says Yahweh, heaven is my throne, and the earth is my footstool: what manner of house will you build to me? and what place shall be my rest?
read chapter 66 in WEB

YLT Isaiah 66:1

Thus said Jehovah: The heavens `are' My throne, And the earth My footstool, Where `is' this -- the house that ye build for Me? And where `is' this -- the place -- My rest?
read chapter 66 in YLT

Isaiah 66 : 1 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 1-4. - THE UNGODLY EXILES REBUKED. Israel, being about to return from the Captivity, had the design of rebuilding the temple and re-establishing the temple worship. God rebukes this design in persons devoid of any spirit of holiness, and warns them that mere formal outward worship is an abomination to him (vers. 1-3). In ver. 4 he threatens them with punishment. Verse 1. - Heaven is my throne, and the earth is my footstool (comp. Psalm 11:4; Psalm 103:19). The Hebrews, while they earnestly desired to have a material emblem of the presence of God in their midst, were deeply impressed with the feeling that no temple could be worthy of him, or other than most unworthy. "Will God," said Solomon, "indeed dwell on the earth? behold, the heaven and heavens of heavens cannot contain thee; how much less this house that I have builded?" (1 Kings 8:27). And again, "Who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? Who am I then, that I should build him an house, save only to burn sacrifice before trim?" (2 Chronicles 2:6). Thus Isaiah's note of warning was no novelty, and might rind responsive echoes in the hearts of many. Where is the house that ye build unto me? rather, what manner of house is it that ye would build to me, add what manner of place for my rest? God needs no "house;" and they cannot build him a house that could be in any way worthy of him. They, moreover, are unworthy to build him any house, which is the real ground of the refusal. There was no refusal, when the better part of the exiles, having returned, took the building in hand (see Ezra 3:8-13; Ezra 6:14, 15; Haggai 1:8-14; Zechariah 1:16; Zechariah 4:9, etc.).

Ellicott's Commentary

Ellicott's Commentary for English ReadersLXVI.(1) The heaven is my throne . . .--We are left to conjecture the historical starting-point of this utterance of a Divine truth. Was the prophet condemning in advance the restoration of the temple on the return from Babylon, or, as some critics have supposed, the intention of some of the exiles to build a temple in the land of their captivity, as others did afterwards at Leontopolis in Egypt? Was he anticipating the vision of the Apocalypse, that in the new Jerusalem there was to be "no temple" (Revelation 21:22)? Neither of these views is satisfactory, Isaiah 56:7; Isaiah 60:7, and the writings of Ezekiel, Haggai, Zechariah, all pre-supposing the existence of a new temple. It seems better to see in the words the utterance, in its strongest form, of the truth that God dwelleth, not in temples made with hands, that utterance being compatible, as in the case of Solomon himself (2Chronicles 6:18), of our Lord (John 2:16-17; John 4:21-23), of St. Stephen, who quoted this passage (Acts 7:48-50), with the profoundest reverence for the visible sanctuary. Cheyne quotes a striking parallel from an Egyptian hymn to the Nile of the fourteenth century B.C., in which we find the writer saying of God, "His abode is not known . . . there is no building that can contain Him." (Records of the Past, iv. 109.) . . .