Isaiah Chapter 64 verse 8 Holy Bible
But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
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Be not very angry, O Lord, and do not keep our sins in mind for ever: give ear to our prayer, for we are all your people.
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And now, Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.
read chapter 64 in DARBY
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
read chapter 64 in KJV
read chapter 64 in WBT
But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.
read chapter 64 in WEB
And now, O Jehovah, thou `art' our Father, We `are' the clay, and Thou our Framer, And the work of Thy hand -- all of us.
read chapter 64 in YLT
Isaiah 64 : 8 Bible Verse Songs
- In The Hands Of The Potter by Casting Crowns
- Potter by Tamela Mann
- In Over My Head (Crash Over Me) by Jenn Johnson + Bethel Music
- Potter And Friend by Dante Bowe + Tammi Haddon
- Broken Vessels by Travis Greene
- Cathedral by Jonathan McReynolds
- Prayer by Joyous Celebration
- You are the Potter I am the Clay by Vineyard
- Broken Things by Benita Jones
- The Potter's House by VaShawn Mitchell
- The Hidden Place by Vineyard Worship
- Wrecked by WorshipMob
Pulpit Commentary
Pulpit CommentaryVerse 8. - But now, O Lord, thou art our Father (see the comment on Isaiah 63:16). We are the clay, and thou our Potter (comp. Isaiah 29:16; Isaiah 45:9). Thy hands have made us and fashioned us, both as individuals and as a nation. Thou hast lavished thy labour and thy skill upon us. Surely thou wilt not "forsake the work of thine own hands" (Psalm 138:8).
Ellicott's Commentary
Ellicott's Commentary for English Readers(8) We are the clay, and thou our potter . . .--Commonly, partly, perhaps, from St. Paul's application of the image in Romans 9:20-21, and Isaiah's own use of it in Isaiah 29:16, we associate the idea of the potter with that of simple arbitrary sovereignty. Here, however (as in Jeremiah 18:6), another aspect is presented to us, and the power of the Great Potter is made the ground of prayer. The "clay" entreats Him to fashion it according to His will, and has faith in His readiness, as well as His power, to comply with that prayer. The thought of the "potter" becomes, in this aspect of it, one with that of the Fatherhood of God.