Isaiah Chapter 50 verse 4 Holy Bible
The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.
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The Lord God has given me the tongue of those who are experienced, so that I may be able to give the word a special sense for the feeble: every morning my ear is open to his teaching, like those who are experienced:
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The Lord Jehovah hath given me the tongue of the instructed, that I should know how to succour by a word him that is weary. He wakeneth morning by morning, he wakeneth mine ear to hear as the instructed.
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The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
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read chapter 50 in WBT
The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary: he wakens morning by morning, he wakens my ear to hear as those who are taught.
read chapter 50 in WEB
The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary `by' a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.
read chapter 50 in YLT
Isaiah 50 : 4 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerses 4-9. - A SOLILOQUY OF THE SERVANT OF JEHOVAH. The separateness of this passage has been maintained in the opening paragraph. That it is not of himself that the prophet here speaks, appears (1) from the self-assertion (vers, 4, 5, 9); (2) from the depth of humiliation declared in ver. 6, which is beyond anything recorded of Isaiah. But if he does not speak of himself, he can scarcely speak of any other besides "the Servant," of whom he has already said much (Isaiah 42:1-8; Isaiah 49:1-12), and of whom he has still much more to say (Isaiah 52:13-15; Isaiah 53:1-12). Verse 4. - The Lord God hath given me the tongue of the learned; literally, the tongue of disciples; i.e. a trained tongue, a well-taught tongue. Christ "did nothing of himself; as the Father had taught him," so he spoke (John 8:28). That I should know how to speak a word in season to him that is weary; rather, that I shall know how to sustain by a word him that is weary. Compare, "Come unto me, all ye that labour and are heavy laden, and I will give you rest" (Matthew 11:28). He wakeneth morning by morning... mine ear. God held immediate and constant communication with the "Servant" - not enlightening him occasionally, as he did the prophets, by dreams and visions, but continually whispering in his ear. At no time did the Father "leave him alone" (John 8:29) or cease to speak to him. "Morning by morning" is not to be narrowed to the bare literal meaning, but to be taken in the sense of "un-interruptedly." To hear as the learned; rather, to hear as disciples hear; i.e. attentively, submissively, gladly.
Ellicott's Commentary
Ellicott's Commentary for English Readers(4) The Lord God . . .--A new section begins in the form of an abruptly introduced soliloquy. As in Isaiah 49:4, the speaker is the Servant of Jehovah, not Isaiah, though we may legitimately trace in what follows some echoes of the prophet's own experience. The union of the two names Adonai Jahveh (or Jehovah) indicates, as elsewhere, a special solemnity.The tongue of the learned.--Better, of a disciple, or, well-trained scholar.That I should know how to speak.--Better, that I should know how to sustain (or, refresh) the weary with a word.He wakeneth.--The daily teaching of the morning communion with God is contrasted by implication with the dreams and night visions of a less perfect inspiration. An illustration, perhaps a conscious fulfilment, may be found in Mark 1:35; Luke 4:42.To hear as the learned.--Read disciples, as before. The true Servant is also as a scholar, studious of the Master's will, as are other scholars.
