Isaiah Chapter 45 verse 4 Holy Bible
For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me.
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Because of Jacob my servant, and Israel whom I have taken for myself, I have sent for you by name, giving you a name of honour, though you had no knowledge of me.
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For Jacob my servant's sake, and Israel mine elect, I have called thee by thy name; I surnamed thee, though thou didst not know me;
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For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
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read chapter 45 in WBT
For Jacob my servant's sake, and Israel my chosen, I have called you by your name: I have surnamed you, though you have not known me.
read chapter 45 in WEB
For the sake of my servant Jacob, And of Israel My chosen, I call also thee by thy name, I surname thee, And thou hast not known Me.
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Pulpit Commentary
Pulpit CommentaryVerse 4. - For Jacob my servant's sake. This second motive is, in a certain sense, the main one. Cyrus is raised up, especially, to perform God's pleasure with respect to Judah and Jerusalem (Isaiah 44:26-28). Jacob, his Church, is more important in God's eyes than any individual. No doubt his Church is maintained, in part, that it may be "a light to lighten the Gentiles;" but it is not maintained solely: or even mainly, for this end. Its welfare is an end in itself, and would be sought by God apart from any further consequence. Israel mine elect (comp. Isaiah 41:8; Isaiah 44:1). I have surnamed thee; i.e. "given thee designations of honour," e.g. "my anointed" (ver. 1); "my shepherd" (Isaiah 44:28); "he who shall do all my pleasure" (Isaiah 44:28). Though thou hast not known me; rather, though thou didst not know me. Cyrus's honours, his titles, his mention by name, etc., were accumulated upon him before his birth, when he knew nothing of God, when, therefore, he had in no way merited them. Thus all was done, not for his sake, but lot the sake of Israel.
Ellicott's Commentary
Ellicott's Commentary for English Readers(4) For Jacob my servant . . .--The words "servant" and "elect" show that the prophet speaks of the ideal Israel, the true Ecclesia, rather than of the nation as such outwardly, though this also, as including the other, shared in the outward blessings of the election. Essentially, the words declare that the world's history is ordered with a view to the true Eeclesia.Called thee by thy name.--Either as predicting the actual name of Koresh, or as giving the titles of "Messiah" and "shepherd." The surname clearly refers to these.Though thou hast not known me.--Better, when thou didst not know me, either as referring to a time prior to the recognition by Cyrus of Jehovah as the God of heaven (Ezra 1:1-2), or, possibly, prior to his birth (comp. Isaiah 49:1; Jeremiah 1:5).