Isaiah Chapter 41 verse 25 Holy Bible

ASV Isaiah 41:25

I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay.
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BBE Isaiah 41:25

I have sent for one from the north, and from the dawn he has come; in my name he will get rulers together and go against them; they will be like dust, even as the wet earth is stamped on by the feet of the potter.
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DARBY Isaiah 41:25

I have raised up one from the north, and he shall come, -- from the rising of the sun, he who will call upon my name; and he shall come upon princes as on mortar, and as the potter treadeth clay.
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KJV Isaiah 41:25

I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
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WBT Isaiah 41:25


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WEB Isaiah 41:25

I have raised up one from the north, and he has come; from the rising of the sun one who calls on my name: and he shall come on rulers as on mortar, and as the potter treads clay.
read chapter 41 in WEB

YLT Isaiah 41:25

I have stirred up `one' from the north, And he cometh, From the rising of the sun he calleth in My name, And he cometh in `on' prefects as `on' clay, And as a potter treadeth down mire.
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Pulpit Commentary

Pulpit CommentaryVerse 25. - It remains for Jehovah to plead his own cause, to vindicate his own Divinity. He adduces, as proof of his power in action, the fact of his raising up Cyrus; as proof of his ability to predict, the fact that he has announced his coming. One from the north... from the rising of the sun. Both as a Persian, and as King of Elam, Cyrus might be considered to come from the east. In fact, however, when he attacked Babylon, he fell upon it mainly from the north. After his conquest of Astyages (Istivegu), he made Ecbatana his capital (Herod., 1:153); and it was from this comparatively northern city that he directed his attack upon Nabonidus. His march lay by way of Arbela ('Transactions of the Society of Bibl. Archaeol.,' vol. 7. p. 159) and Sippara (ibid., p. 165), through the district called Akkad to the Chaldean capital. Herodotus agrees with the monuments in bringing him to Babylon from the north. Shall he call upon my Name; or, shall he. proclaim my Name. (For the actual proclamation of Jehovah's Name by Cyros, see Ezra 1:3; and note especially the phrase, "He [i.e. Jehovah] is the God.") Recent discoveries have raised the suspicion that Cyrus was a eyncretist, who was willing to accept the chief god of any nation as identical with his own Ormuzd. But it is to be borne in 'mind that the document which has produced this impression is one issued by the priestly authorities of Babylon in their own language, and may have been quite unknown to the Persian court. Cyrus may have been a better Zoroastrian than he is represented by the priests of Merodach. The Zoroastrian religion was, as Delitzsch observes, "nearest to the Jewish religion of all the systems of heathenism" (see . Ancient Monarchies,' vol. 3. pp. 93-117; and comp. Pusey, 'Lectures on Daniel,' pp. 530-550). He shall come upon princes as upon mortar; i.e. he shall tread them underfoot, mortar being commonly mixed with the feet, as was also clay for bricks and pottery (Herod., 2:36). The chief" princes" whom Cyrus is known to have conquered were Astyages of Media, Croesus of Lydia, and Nabenidus of Babylon. He was studiously mild in his treatment of royal captives, but naturally deprived them of all power.

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) I have raised up one from the north.--The north points to Media, the east to Persia, both of them under the rule of the great Deliverer.Shall he call upon my name.--The word admits equally of the idea of "invoking" or "proclaiming." It may almost be said, indeed, that the one implies the other. The words find a fulfilment in the proclamations of Cyrus cited in 2Chronicles 36:22-23; Ezra 1:2-4He shall come upon princes.--The Hebrew noun Sagan is a transitional form of a Persian (Delitzch) or Assyrian (Cheyne) title for a viceroy or satrap.As the potter treadeth clay.--Commonly the image describes the immediate action of Jehovah. (Jeremiah 18:6; Jeremiah 19:10). Here it is used for the supreme dominance of His instrument. . . .