Isaiah Chapter 39 verse 6 Holy Bible

ASV Isaiah 39:6

Behold, the days are coming, when all that is in thy house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
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BBE Isaiah 39:6

Truly, the days are coming when everything in your house, and whatever your fathers have put in store till this day, will be taken away to Babylon: all will be gone.
read chapter 39 in BBE

DARBY Isaiah 39:6

Behold, days come when all that is in thy house, and that which thy fathers have laid up until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
read chapter 39 in DARBY

KJV Isaiah 39:6

Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
read chapter 39 in KJV

WBT Isaiah 39:6


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WEB Isaiah 39:6

Behold, the days are coming, when all that is in your house, and that which your fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, says Yahweh.
read chapter 39 in WEB

YLT Isaiah 39:6

Lo, days are coming, and borne hath been all that `is' in thy house, and that thy fathers have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;
read chapter 39 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 6. - Behold, the days come; literally, the days [are] coming, or [are] approaching. Of the exact "times and seasons, which the Father hath put in his own power" (Acts 1:7), the prophets generally knew nothing. They were mouth-pieces, to declare the Divine will, not keen-witted politicians, forecasting results by the exercise of sharp-sightedness and sagacity. To suppose that Isaiah foresaw by mere human wisdom the Babylonian conquest of Judaea, as Charles the Great did the ravages of the Northmen (R. Williams, 'Hebrew Prophets,' vol. 1. p. 429), is to give him credit for a sagacity quite unexampled and psychologically impossible. The kingdom of Babylon was one among many that were struggling hard to maintain independence against the grasping and encroaching Assyria. From the time of Tiglath-Pileser IX. she had been continually losing ground. Both Sargon and Sennacherib trampled her underfoot, overran her territory, captured her towns, and reduced her under direct Assyrian government. Till Assyria should be swept away, a Babylonian conquest of Palestine was impossible. To suppose it was like supposing a Russian conquest of Holland, while Germany bars the way. Nothing short of the true prophetic afflatus, which is God the Holy Ghost speaking by the mouth of his servants, could have made such an anticipation. And with Isaiah, as Mr. Cheyne says, it is "not a mere presentiment; it is a calm and settled conviction, based on a direct revelation, and confirmed by a deep insight into the laws of the Divine government." All that is in thine house. Not, of course, exactly all that was there when Isaiah spoke, but all the wealth that should be in the royal palace when the time of the Babylonian captivity arrived. (For the fulfilment, see 2 Chronicles 36:18.) That which thy fathers have laid up in store. A portion of this was carried off by Sennacherib in his first expedition (2 Kings 18:14-16); but the bulk of the temple treasures - the gifts of many kings - remained untouched until they were removed to Babylon by Nebuchadnezzar (Daniel 1:2; Daniel 5:2; 2 Kings 24:13; 2 Kings 25:13-17).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6, 7) Behold, the days come . . .--The words, it may be noted, received a two-fold fulfilment, under widely different conditions. Hezekiah's son Manasseh, at the time when Isaiah spoke unborn, was carried as a prisoner to Babylon by Esar-haddon, king of Assyria (2Chronicles 33:11). The last lineal heir of the house of David, Jehoiachin, died there after long years of imprisonment (2Kings 25:27). Daniel and his three companions were "of the king's seed and of the princes," and were, probably, themselves reduced to that state, placed under the care of "the master of the ennuchs" (Daniel 1:3). The actual treasures which Hezekiah showed were probably handed over to Sennacherib (2Kings 18:15-16); but looking to the fact that that king records his capture of Babylon, after defeating Merodach-baladan, and established his son Esar-haddon there (Lenormant, Ancient History, i., p. 400), it is probable enough that the treasures may have been taken thither, and displayed, as if in irony, to the king and the counsellors, who had hoped to profit by them. Sennacherib indeed boasts that he had carried off not only the king's treasures, and his musicians to Nineveh, but his daughters also (Records of the Past, vii. 63).