Hosea Chapter 10 verse 9 Holy Bible

ASV Hosea 10:9

O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah.
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BBE Hosea 10:9

O Israel, you have done evil from the days of Gibeah; there they took up their position, so that the fighting against the children of evil might not overtake them in Gibeah.
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DARBY Hosea 10:9

From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
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KJV Hosea 10:9

O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
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WBT Hosea 10:9


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WEB Hosea 10:9

"Israel, you have sinned from the days of Gibeah. There they remained. The battle against the children of iniquity doesn't overtake them in Gibeah.
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YLT Hosea 10:9

From the days of Gibeah thou hast sinned, O Israel, There they have stood, Not overtake them in Gibeah doth battle, Because of sons of perverseness.
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Pulpit Commentary

Pulpit CommentaryVerse 9. - O Israel, thou hast sinned from the days of Gibeah. Two explanations given of this clause - namely, that which understands, rain comparatively, that is, "more than" - their sins were greater than those of the Benjamites in the days of Gibeah; and that which refers the sin here spoken of to the appointment of Saul, who was of Gibeah of Benjamin, to be king - must be unhesitatingly rejected. Tile sin of the men of Gibeah was the shameful outrage committed on the Levite's concubine by the men of Gibeah, which with its consequences is recorded in Judges 19. and 20. That sin became proverbial, overtopping, as it did, all ordinary iniquities by its shameless atrocity and heinousness. By along-continued course of sin, even from ancient days, Ephraim has been preparing for a fearful doom. There they stood: the battle in Gibeah against the children of iniquity did not overtake them. This portion of the verse is not a little perplexing, and in consequence has called forth considerable diversity of exposition. There is (1) that which is implied in the Authorized Version, viz. "there they stood," smitten twice but not destroyed, chastened but not killed, the battle in Gibeah against the children of iniquity did not overtake them then so as utterly to destroy them, but it shall overtake them now. Or if the verb "overtake," which is future, be strictly rendered, the meaning is - Not a battle like that in Gibeah against the children of iniquity shall overtake them, but one much more sanguinary and terrible, resulting, not in the reduction of a single tribe to six hundred men, but in the extirpation of ten tribes. (2) That of Keil and others, though not the same, is similar. It is: "There, in Gibea, did they remain, persevering in the sin of Gibeah, and yet the war in Gibeah against the sinners has not overtaken them." This makes the meaning of the prophet to be that since the days of Gibeah the Israelites persevered in the same or like sin as the Gibeahites; and, though the Gibeahites were so severely punished, actually destroyed, because of their sin, the ten tribes of Israel, persisting in the same or similar sin, have not yet been resisted with any such exterminating war. Jehovah announces his intention now to visit them with punishment and severest chastisement for all. The meaning which Keil aims at may be better brought out by rendering the latter clause interrogatively; thus: "There they stood - persisting in the criminality of Gibeah - shall there not overtake them, living as they do in Gibeah, the war which exterminated the children of crime?" It is admitted that עמר may have been the meaning of "persevering;" but a better sense (3) is gained by Wunsche referring the subject of עמדו to the Benjamites; the suffix of תשינם to the בני עולה, or "children of iniquity," that is, their guilty tribesmen in Gibeah; taking the intermediate clause parenthetically; and עמד with על to "stand in defense of;" thus: "Since the days of Gibeah hast thou sinned, O Israel: there they (the Benjamites) stood in defense of the children of iniquity, that the war might not reach them in Gibeah." This gives a satisfactory sense, and intimates that, by a long-continued course of iniquity and crime, the Ephraimites were preparing themselves for a fearful fate. Already from days long gone by grievous guilt cleaved to them; thus in the days of Gibeah they (the Benjamites) stood by their iniquitous brethren that the battle in Gibeah might not reach them. As this was before the disruption, the Benjamites were part and parcel of Israel here represented by them. . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) O Israel . . . Gibeah.--Thou didst commence thy obscene transgressions long before the disruption of the kingdom of Rehoboam, even at Gibeah. Gibeah is emblematic of gross and cruel sensuality, in allusion to Judges 19:20, just as Sodom is used for unnatural vice.There they stood.--Or rather, remained sinning after the same manner. The rest of the verse should be rendered, Shall there not overtake them in Gibeah (used mystically) the war made against the wicked? (Comp. Judges 20) But Dr. Pusey and others take it categorically, implying that though the exterminating war against the men of Gibeah did not overtake them, and has not yet, it shall now, and soon. But the former interpretation is to be preferred.