Hebrews Chapter 8 verse 1 Holy Bible

ASV Hebrews 8:1

Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
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BBE Hebrews 8:1

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
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DARBY Hebrews 8:1

Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;
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KJV Hebrews 8:1

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
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WBT Hebrews 8:1


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WEB Hebrews 8:1

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
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YLT Hebrews 8:1

And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
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Hebrews 8 : 1 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 1. - Now the chief matter in (or, in regard to) the things which are being said is (or, to sum up what we are saying). The word κεφάλαιον in itself may mean either "summary" or "chief point." It is not "the sum of what we have spoken," as in A.V. "Caput, id est praecipuum .... dum haec omnia de archisacerdote nostro dicimus, caput totius sermonis, ordine ita postulante, commemorandum venit. Conf. ἐπὶ, ver. 6; Hebrews 9:10, 15, 17; Hebrews 10:28" (Bengel). We have such a High Priest (i.e. such as has been described; cf. Hebrews 7:26), who sat down on the right hand of the throne of the Majesty (or, of Majesty) in the heavens (cf. Hebrews 1:3, and what was there said).

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) Now of the things . . .--Better, Now in the things which we are saying (literally, which are being said) this is the chief point. Opinion has been much divided as to the meaning of the first Greek word, whether it should be taken as "summary" or as "chief point," each of these meanings being well supported by the usage of the language. The words joined with it, "in the things which we are saying," would lead us to prefer the second rendering; and when the course of the argument is traced we find it difficult to believe that the writer could express a summary of his thought in such words as those which follow.Who is set.--Better, who sat down. Twice before have the words of Psalm 110:1 been thus referred to Jesus (Hebrews 1:3; Hebrews 1:13), but their full significance in regard to the present subject has yet to be brought out. When in Hebrews 7:26 we read, "such an high priest became us," we must look to what precedes for the explanation--"such a one" as has already been portrayed. Here the case is different, and the meaning of "such" is found in the description which the following words contain. The last verse of Hebrews 7 united the two predictions which pointed to Jesus as Priest and King, and the same thought is contained here, expressed in language which at once recalls Hebrews 1:3. A later passage (Hebrews 10:11-12) will show that the words "sat down" have yet further significance, involving a contrast to the continued and ever incomplete services of those who "stood before God" in His earthly sanctuary. The next verse must be closely joined with this, for the contrast just spoken of does not imply that He no longer "ministers" on behalf of men (see Hebrews 7:25; Hebrews 9:24); on the contrary, it is as "a minister" of the sanctuary that He sat down on the right hand of God. . . .