Hebrews Chapter 10 verse 32 Holy Bible

ASV Hebrews 10:32

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
read chapter 10 in ASV

BBE Hebrews 10:32

But give thought to the days after you had seen the light, when you went through a great war of troubles;
read chapter 10 in BBE

DARBY Hebrews 10:32

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
read chapter 10 in DARBY

KJV Hebrews 10:32

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
read chapter 10 in KJV

WBT Hebrews 10:32


read chapter 10 in WBT

WEB Hebrews 10:32

But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
read chapter 10 in WEB

YLT Hebrews 10:32

And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
read chapter 10 in YLT

Hebrews 10 : 32 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerses 32-39. - As at Hebrews 6:9, the tones of solemn warning, founded on a real sense of the possibility of apostasy in some, are now relieved by a better hope. In Hebrews 6:9, et seq., the writer expressed his own confidence in his readers on the ground of their conduct in the past; here he reminds them of their conduct by way of confirming their own steadfastness, and this with judgment as well as delicacy; for, as Theodoret remarks on this passage, "nothing so excites to zeal as the remembrance of one's own right doings." Verse 32. - But call to mind the former days, in which, after ye were enlightened, ye endured a great fight of afflictions; rather, conflict of sufferings. On φωτισθέντες ("enlightened"), cf. Hebrews 6:4, and what was said there as to the meaning of the word. Here certainly the context seems naturally to suggest a definite reference to baptism, as marking the date of the commencement of exposure to persecution. But if so, not, of course, so as to exclude the idea of inward spiritual enlightenment. "Hie primus erat ingressus ad Christianismum; baptismus apud idoneos salutare medium. Existimo haec instituta divina etiam in theoria non tanti aestimari quanti decebat. Apud ipsum baptismum Christi sancta ejus humanitas magnifice illuminata fuit" (Bengel).

Ellicott's Commentary

Ellicott's Commentary for English Readers(32) In the last six verses the writer has enforced his exhortation by an appeal to the danger of falling away and the fearful consequences of unfaithfulness. From warning he now turns to encouragement, as in Hebrews 6; and here, as there, he thankfully recalls the earlier proofs which his readers had given of their Christian constancy and love. Let them call to mind and ever keep in remembrance what the grace of God had already enabled them to endure. (Comp. 2John 1:8). As Theophylact has said, he bids them imitate, not others, but themselves.Illuminated.--Better, enlightened. It is important to keep the word used in the parallel verse, Hebrews 6:4 (see Note).Fight of afflictions.--Rather, conflict of sufferings; for the last word has in this Epistle (Hebrews 2:9-10) associations too sacred to be lost. The former word (akin to that used by St. Paul in 2Timothy 2:5 of the contests in the public games) recalls the intense struggles of the contending athletes; it occurs nowhere else in the New Testament. Comp. Philippians 1:27; Philippians 4:3; (Philippians 1:30; Colossians 1:29; Colossians 2:1; 1Timothy 6:12; Hebrews 12:1.) This struggle they had manfully endured. . . .