Haggai Chapter 1 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 1. - In the second year of Darius the king. This is Darius Hystaspes, who reigned over Persia from B.C. 521 to B.C. 486. He is called in the inscriptions Daryavush, which name means "Holder," or "Supporter." Herodotus (6:98) explains it as "Coercer" (ἑρξείης). Hitherto the prophets have dated the time of the exercise of their office from the reigns of the legitimate Hebrew monarchs; it shows a new slate of things when they place at the head of their oracles the name of a foreign and a heathen patenlate. The Jews had, indeed, now no king of their own, "the tabernacle of David had fallen" (Amos 9:11), and they were living on sufferance under an alien power. They had returned from exile by permission of Cyrus in the first year of his occupancy of the throne of Babylon sixteen years before this time, and had commenced to build the temple soon after; but the opposition of neighbours, contradictory orders from the Persian court, and their own lukewarmness had contributed to hinder the work, and it soon wholly ceased, and remained suspended to the moment when Haggai, as the seventy years of desolation drew to an end, was commissioned to arouse them from their apathy, and to urge them to use the opportunity which was afforded by the accession of the new monarch and the withdrawal of the vexatious interdict that had checked their operations in the previous reign (see Introduction, § 1; and comp. Ezra 4:24). The sixth month, according to the sacred Hebrew calendar, which reckoned from Nisan to Nisan. This would be Elul, answering to parts of our August and September. In the first day. This was the regular festival of the new moon (Numbers 10:10; Isaiah 1:13), and a fitting time to urge the building of the temple, without which it could not be duly celebrated. By; literally, by the hand (as in ver. 3), the instrument whom God used (Exodus 9:35; Jeremiah 37:2; Hosea 12:11; Acts 7:35) Haggai the prophet (see the Introduction). Zerubbabel the son of Shealtiel; Septuagint, Αἰπὸν πρὸς Ζοροβάβελ τὸν τοῦ Σαλαθιὴλ, "Speak to Zorobabel the son of Salathiel." The temporal head of the nation, the representative of the royal house of David, and therefore with the high priest jointly responsible, for the present state of affairs, and having power and authority to amend it. The name, as explained, and rightly, by St. Jerome, means, "Born in Babylon," and intimates the truth concerning his origin. He is called Sheshbazzar in Ezra 1:8; Ezra 5:14, which is either his name at the Persian court, or is an erroneous transliteration for a synonymous word (see Kuabenbauer, in loc.). The name is found in the cuneiform inscription, as Zir-Babilu. Shealtiel (or Salathiel) means, "Asked of God." There is a difficulty about Zerubbabel's parentage. Here and frequently in this book, and in Ezra and Nehemiah, as well as in Matthew 1:12 and Luke 3:27, he is called "son of Shealtiel;" in 1 Chronicles 3:19 he is said to be the son of Pedaiah the brother of Salathiel. The truth probably is that he was by birth the son of Pedaiah, but by adoption or the law of the levirate, the son of Salathiel. He was regarded as the grandson of Jehoiachin, or Jeconiah. Governor (pechah). A foreign word, used in 1 Kings 10:15, in Isaiah (Isaiah 36:9) and frequently in Ezra, Nehemiah, and Esther, to denote an inferior satrap or subordinate governor. Strassmaier (ap. Knabenbauer) notes that in Assyrian the word is found in the form pachu, that pichatu means "a province," pachat, "a district." It seems natural, though probably erroneous, to connect it with the Turkish pashah. But see the discussion on the word in Pusey, 'Daniel the Prophet,' p. 566, etc. Instead of "Governor of Judah," the LXX. here and ver. 12 and Haggai 2:2 reads, "of the tribe of Judah." One of the house of David has the government, but the foreign title applied to him shows that he holds authority only as the deputy of an alien power. Judah was henceforward applied to the whole country. The prophecy in Genesis 49:10 still held good. Joshua. The highest spiritual officer (Ezra 3:2, 8; Ezra 4:3). This Joshua, Jehoshua, Jeshua, as he is variously called, was a son of Josedech who, in the time of Nebuchadnezzar, had been carried captive to Babylon (1 Chronicles 6:15), and grandson of that Seraiah who, with other princes of Judah, was slain at Riblah by the Babyloniaes (2 Kings 25:18, etc.). The parentage of Zerubbabel and Joshua is specially mentioned to show that the former was of the house of David and the latter of the family of Aaron, and that even in its depressed condition Israel retained its rightful constitution (see note on Zechariah 3:1).

Ellicott's Commentary

Ellicott's Commentary for English Readers(1-11) The First Utterance.--The neglect of God's House denounced, and declared to be the cause of the prevalent dearth.(1) Darius the king.--Scil., Darius I., son of Hystaspes, who became king of Persia in B.C. 521. The fact that there were still men living who had seen the First Temple (Haggai 2:3), which fell in B.C. 586, sufficiently disproves the absurd theory that Darius Nothus is meant, who did not accede to the throne until B.C. 423-4. Prophecy is now dated by the years of a foreign ruler, for Zerubbabel, though a lineal descendant of David, was only a pechah, or viceroy of Persian appointment, not a king in his own right.The sixth month.--That named Elul, corresponding nearly with our September.In the first day--i.e., on the festival of the new moon, a holy day which had always been marked not only by suspension of labour, but by special services in the Temple (Ezekiel 46:3; Isaiah 66:23). It was thus an appropriate occasion for Haggai to commence a series of exhortations so intimately connected with the Temple. Besides, it appears to have been an ancient custom that the people should resort to the prophets for religious instruction on new moons and Sabbaths. (See 2Kings 4:23.) . . .