Genesis Chapter 7 verse 11 Holy Bible
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
read chapter 7 in ASV
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, all the fountains of the great deep came bursting through, and the windows of heaven were open;
read chapter 7 in BBE
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that same day all the fountains of the great deep were broken up, and the windows of heaven were opened.
read chapter 7 in DARBY
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
read chapter 7 in KJV
In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
read chapter 7 in WBT
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.
read chapter 7 in WEB
In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, in this day have been broken up all fountains of the great deep, and the net-work of the heavens hath been opened,
read chapter 7 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 11, 12. - In the six hundredth year of Noah's life, in the second month. Not (1) of Noah's 600th year. (Knobel); but either (2) of the theocratic year, which began With Nisan or Abib (Exodus 12:2; Exodus 13:4; Exodus 23:15; Exodus 34:18; Deuteronomy 16:1; Nehemiah 2:1), either in March or April (Rabbi Joshua, Ambrose, Luther, Calvin, Mercerus, Havernick, Kalisch, Alford, Wordsworth); or (3) of the civil year, which commenced with the autumnal equinox in the month Tisri, "called of old the first month, but now the seventh" (Chaldee Paraphrase; Exodus 32:16; Exodus 34:22), corresponding to September or October (Josephus, Rabbi Jonathan; Kimchi, Rosenmüller, Keil, Murphy, Bush, Ainsworth, 'Speaker s Commentary ). In support of the former maybe alleged the usual Biblical mode of reckoning the sacred year by numbers, and in defense of the latter that the ecclesiastical year did not begin till the time of the Exodus. In the seventeenth day of the month. "The careful statement of the chronology, which marks with such exactness day and month in the course of this occurence, puts all suspicion of the history to shame" (Havernick). The same day were all the fountains of the great deep - i.e. the waters of the ocean (Job 38:16, 30; Job 41:31; Psalm 106:9) and of subterranean reservoirs (Job 28:4, 10; Psalm 33:7; Deuteronomy 8:7) - broken up. "Byamctynomy because the earth and other obstructions were broken up, and so a passage opened for the fountains" (Peele). "The niphal or passive form of בָּקַע denotes violent changes in the depths of the sea, or in the action of the earth - at all events in the atmosphere" (Lange). And the windows of heaven were opened. Arubboth, from arabh, to twine - network or lattices; hence a window, as being closed with lattice-work instead of glass (Ecclesiastes 12:3); here the flood-gates of heaven, which are opened when it rains (cf. Genesis 8:2; 2 Kings 7:19; Isaiah 24:18; Malachi 3:10). And the rain was - literally, and there was (happened, came) violent rain; גֶּשֶׁס, different from מָטָר, which denotes any rain, and is applied to other things which God pours down from heaven (Exodus 9:18; Exodus 16:4) - upon the earth forty days and forty nights (cf. Genesis 7:4). Though the language is metaphorical and optical, it clearly points to a change in the land level by which the ocean waters overflowed the depressed continent, accompanied with heavy and continuous rain, as the cause of the Deluge (contrast with this the works of the third and fourth creative days); yet "the exact statement of the natural causes that concurred in the Deluge is a circumstance which certainly in no wise removes the miraculous nature of the whole fact - who has unveiled the mysteries of nature? - but which certainly shows how exact was the attention paid to the external phenomena of the Deluge" (Havernick).
Ellicott's Commentary
Ellicott's Commentary for English Readers(11) In the second month.--That is, of the civil year, which commenced in Tisri, at the autumnal equinox. The flood thus began towards the end of October, and lasted till the spring. The ecclesiastical year began in Abib, or April; but it was instituted in remembrance of the deliverance from Egypt (Exodus 12:2; Exodus 23:15), and can have no place here. The year was evidently the lunar year of 360 days, for the waters prevail for 150 days (Genesis 7:24), and then abate for 150 days (Genesis 8:3). Now, as the end of the first period of 150 days is described in Genesis 8:4 as the seventeenth day of the seventh month, whereas the flood began on the seventeenth of the second month, it is plain that the 150 days form five months of thirty days each. But see farther proof on Genesis 8:14. . . .
