Genesis Chapter 36 verse 2 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 2, 3. - Esau took his wives (the expression refers in this place not to the marriage, but to the removal, of his wives) of the daughters of Canaan; - i.e. who were of the daughters of Canaan (vide Genesis 26:34) - Adah - "Ornament," "Beauty" (Gesenius); the name also of one of Lamech's wives (cf. Genesis 4:19) - the daughter of Elon - "Oak" (Gesenius) - the Hittite, and Aholibamah - "Tent of the High Place" (Gesenius) - the daughter of Anah - "Answering" (Gesenius) - the daughter - i.e. the grand-daughter, though, after the LXX. and the Samaritan, some read the son, as in ver. 24 (Gesenius, Kalisch, Furst, et alii) - of Zibeon - "Colored" (Gesenius); "Wild," "Robber" (Furst) - the Hivite; and Bashemath - "Sweet-smelling" (Gesenius) - Ishmael's daughter, sister of Nebajoth - "High Place" (Gesenius). The difference between this account and that previously given (Genesis 26:34; Genesis 28:9) will appear at a glance by setting the two lists of wives in parallel columns: - 1. Judith, daughter of Beeri the Hittite. 1. Aholibamah, daughter of Anah, daughter of Zibeon the Hivite. 2. Bashemath, daughter of Elon the Hittite. 2. Adah, daughter of Elon the Hittite. 3. Mahalath, daughter of Ishmael, sister of Nebajoth. 3. Bashemath, Ishmael's daughter, sister of Nebajoth. The two lists agree in saying (1) that Esau had three wives, (2) that one of them was the daughter of Elon the Hittite, (3) that another of them was Ishmael's daughter, the sister of Nebajoth, and . . .

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) Adah the daughter of Elon the Hittite.--In Genesis 26:34, she is called "Bashemath the daughter of Elon the Hittite," and is placed second. Here she is everywhere placed first. We do not often elsewhere find women possessed of two names, but it has not been sufficiently borne in mind that she was a Hittite, and her own name in her own language neither Adah nor Bashemath. As Adah means ornament, and Bashemath sweet-scented, both may possibly have been terms of endearment, arising from modifications of her Hittite name.Aholibamah the daughter of Anah the daughter of Zibeon the Hivite.--She is supposed to answer to Judith the daughter of "Beeri the Hittite," in Genesis 26:34. But in Genesis 36:24-25, we find her genealogy given again, and Zibeon, the father of Anah, the father of Aholibamah, is there described as a Horite. Now, as Hivi (Hivite) and Hori (Horite) differ in Hebrew only in the length of the top of the middle letter, and as mistakes in the transcription of Biblical names are of constant occurrence, it seems certain that Aholibamah was a Horite, and therefore, entirely distinct from Judith. Judith, the first wife, apparently had no children, and hence arose the temptation to Esau to marry some one besides. Hence, too, Adah comes in her proper order, as being the first wife who had sons; and Eliphaz as the son of the first wife who had children, has the right of primogeniture. Hence, too, Aholibamah in the genealogy is always placed third. She was the fourth and last wife taken, and her children are placed after those of Bashemath. And this was a matter of far too great importance in a genealogy for there to be any mistake made in it. And now we see the reason for giving the genealogy of the Horites, and also why Esau took the Horite land for a possession. In some expedition into the country of Seir, Esau had married the daughter of one of the dukes there, and through her had acquired a right to ducal rank. Through her family, moreover, he had friendly relations with one portion at least of the Horite people. Our knowledge of the princely Hittites has of late been too largely increased for us to be able to connect a Horite race with them, and Rebekah distinctly calls Judith and Adah-Bashemath daughters of Heth. Excepting the Semites, no race in Palestine stands so high as the Hittites, and no race so low as the Horites. But their rulers were probably of a higher breed; and Esau's invasions of their country, his final settlement there, and the introduction of the genealogy of "Seir the Horite," together with Aholibamah's place as the last of Esau's wives, all are facts which strongly confirm the supposition of his having contracted a Horite marriage during Jacob's absence in Padan-aram.The meanness of the Horites is not a deduction merely from their having dwelt in caves, for the country is so admirably adapted to this mode of living that it still exists there; but they are omitted from the table of nations in Genesis 10, and seem generally to have been a feeble aboriginal race.