Genesis Chapter 28 verse 11 Holy Bible

ASV Genesis 28:11

And he lighted upon a certain place, and tarried there all night, because the sun was set. And he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
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BBE Genesis 28:11

And coming to a certain place, he made it his resting-place for the night, for the sun had gone down; and he took one of the stones which were there, and putting it under his head he went to sleep in that place.
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DARBY Genesis 28:11

And he lighted on a certain place, and lodged there, because the sun had set. And he took [one] of the stones of the place, and made [it] his pillow, and lay down in that place.
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KJV Genesis 28:11

And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
read chapter 28 in KJV

WBT Genesis 28:11

And he lighted upon a certain place, and tarried there all night, because the sun was set: and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
read chapter 28 in WBT

WEB Genesis 28:11

He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
read chapter 28 in WEB

YLT Genesis 28:11

and he toucheth at a `certain' place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh `them' his pillows, and lieth down in that place.
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Pulpit Commentary

Pulpit CommentaryVerse 11. - And he lighted upon a certain place, - literally, he struck upon the place; i.e. either the place best suited for him to rest in (Inglis), or the place appointed for him by God (Ainsworth, Bush), or more probably the well-known place afterwards mentioned (Keil, Wordsworth, 'Speaker's Commentary'). Situated in the mountains of Ephraim, about three hours north of Jerusalem, it was not reached after one, but after several days' journey (cf. Genesis 22:4) - and tarried there all night, because the sun was set; - being either remote from the city Luz when overtaken by darkness, or unwilling to enter the town; not because he hated the inhabitants (Josephus), but because he was a stranger - and he took of the stones of that place, - i.e. one of the stones (vide ver. 18). "The track (of pilgrims) winds through an uneven valley, covered, as with gravestones, by large sheets of bare rock; some few here and there standing up like the cromlechs of Druidical monuments" (Stanley's 'Sinai and Palestine,' p. 219; cf. 'Lectures on Jewish Church,' p. 59) - and put them for his pillows, - literally, and put for his head-bolster, the word signifying that which is at the head of any one (cf. 1 Samuel 19:13; 1 Samuel 26:7, 11, 16; 1 Kings 19:6) - and lay down in that place to sleep (cf. Genesis 19:4; 1 Samuel 3:5, 6, 9).

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) He lighted upon a certain place.--Heb., he lighted upon the place. The article probably signifies that it was the place appointed for the revelation, though lighted upon by Jacob by chance. As it lay twelve miles north of Jerusalem, in the mountains of Ephraim, Jacob had already been at least four days on the route (see Note on Genesis 22:4); and though we are not to suppose that Isaac would send away the son who was heir of the blessing without a few trusty servants (nor does the expression in Genesis 32:10 require it), yet Jacob would none the less feel the solemnity of the journey, and the difficulties which surrounded him. Well may he have asked whether El Shaddai would confirm him in the possession of that which he had defiled by fraud and cunning. And thus, meditating much and praying much, he had in those four days drawn near to God, and is at last accepted. The interest in Jacob's life lies in the gradual improvement and progress of his character. Religion was always a reality with him; but at first it was of a low type, and marred by duplicity and earthly scheming. His schemes succeed, but bring with them sorrow and trial; and trial purifies him, and gradually he advances into a region of unselfish and holy piety. Though to the last he was a man sagacious, and full of expedients, yet the nobler part of his character finally had the supremacy.He took of the stones. . . . --Heb., he took one of the stones of the place, and put it as his bolster. Jewish commentators identify the place with Mount Moriah, and say that the stone which Jacob placed under his head was one of those which had formed the altar upon which Isaac had been bound for sacrifice. The name Beth-el signified, they add, the temple, and as makom--place--is thrice used in this verse, it mysteriously foreshadowed the three temples--Solomon's, Ze-rubbabel's, and Herod's--which successively occupied the site. More probably Beth-el was really the town of that name, and these explanations are allegorical rather than expository.