Genesis Chapter 27 verse 22 Holy Bible

ASV Genesis 27:22

And Jacob went near unto Isaac his father. And he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
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BBE Genesis 27:22

And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau.
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DARBY Genesis 27:22

And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
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KJV Genesis 27:22

And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
read chapter 27 in KJV

WBT Genesis 27:22

And Jacob went near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
read chapter 27 in WBT

WEB Genesis 27:22

Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
read chapter 27 in WEB

YLT Genesis 27:22

And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, `The voice `is' the voice of Jacob, and the hands hands of Esau.'
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Pulpit Commentary

Pulpit CommentaryVerses 22, 23. - And Jacob (with a boldness worthy of a better cause) went near unto Isaac his father; and he (i.e. Isaac) felt him (i.e. Jacob), and said, The voice is Jacob's voice, but (literally, and) the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him. Isaac must either have forgotten the heavenly oracle which announced the destinies of his sons at their birth, and distinctly accorded the precedence to Jacob, or he must not have attached the same importance to it as Rebekah, or he may have thought that it did not affect the transmission of the covenant blessing, or that it did not concern his sons no much as their descendants. It is hard to credit that Isaac either did not believe in the Divine announcement which had indicated Jacob as the heir of the promise, or that, believing it, he deliberately allowed paternal partiality to interfere with, and even endeavor to reverse, the will of Heaven.

Ellicott's Commentary