Genesis Chapter 25 verse 19 Holy Bible

ASV Genesis 25:19

And these are the generations of Isaac, Abraham's son. Abraham begat Isaac.
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BBE Genesis 25:19

Now these are the generations of Abraham's son Isaac:
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DARBY Genesis 25:19

And these are the generations of Isaac, Abraham's son. Abraham begot Isaac.
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KJV Genesis 25:19

And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
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WBT Genesis 25:19

And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
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WEB Genesis 25:19

This is the history of the generations of Isaac, Abraham's son. Abraham became the father of Isaac.
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YLT Genesis 25:19

And these `are' births of Isaac, Abraham's son: Abraham hath begotten Isaac;
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Pulpit Commentary

Pulpit CommentaryVerse 19. - And these are the generations of Isaac, Abraham's son. The usual formula for the opening of a new section (cf. Genesis 2:4). Abraham begat Isaac. A reiteration in perfect harmony not only with the style of the present narrative, but of ancient historiography in general; in this instance specially designed to connect the subsequent streams of Isaac's posterity with their original fountain-head in Abraham.

Ellicott's Commentary

Ellicott's Commentary for English ReadersTHE T?LD?TH ISAAC (Genesis 25:19 to Genesis 35:29).THE BIRTH OF ISAAC'S SONS.Abraham begat Isaac--The Toldoth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.--Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The name of the district also correctly is "Paddan-Ararn," and so far from being identical with Aram-Naharaim, in Genesis 24:10, it is strictly the designation of the region immediately in the neighbourhood of Charran. The assertion of Gesenius that it meant "Mesopotamia, with the desert to the west of the Euphrates, in opposition to the mountainous district towards the Mediterranean," is devoid of proof. (See Chwolsohn, Die Ssabier, 1, p. 304.) In Syriac, the language of Charran, padana means a plough (1Samuel 13:20), or a yoke of oxen ( 1Samuel 11:7); and this also suggests that it was the cultivated district close to the town. In Hosea 12:12 it is said that "Jacob fled to the field of Aram;" but this is a very general description of the country in which he found refuge, and affords no basis for the assertion that Padan-aram was the level region. Finally, the assertion that it is an ancient name used by the Jehovist is an assertion only. It is the name of a special district, and the knowledge of it was the result of Jacob's long-continued stay there. Chwolsohn says that traces of the name still remain in Faddan and Tel Faddan, two places close to Charran, mentioned by Yacut, the Arabian geographer, who flourished in the thirteenth century. . . .